Posts Tagged ‘Bigotry’

Hearing Voices

January 15, 2018

I have had requests for the text of my sermon this last Sunday. It is here below.

Hearing Voices

I confess I have found this morning’s message a difficult one to create. This weekend’s emphasis and tomorrow’s remembering and celebrating of Martin Luther King Jr. is an important remembering… it has always been ever since the being signed into law as a federal holiday in 1983. But for me, this remembering is even more important right here, right now… this January of 2018. The depths of its importance and struggle was deepened for me this last year as I finished the book, “Between the World and Me” by Coates. Over the Past couple of years, and this year in particular it has felt to me like words found at the African American History Museum in Washington D.C. “The assassination of Dr. Martin Luther King Jr. April 4, 1968 dashed the hopes of black Americans for progress toward racial equality. “The murder of King changed the whole dynamic of the country,” recalled Black Panther Kathleen Cleaver.

With the pulling back the veil of racism that has never been gone, only covered and ignored, we have discovered that Dr. King’s work was far from finished on that day in April. In some sense witnessing the current state of our nation and the inherent racism, bigotry, and xenophobia that continues to infect who we are, pondering the Coates book, listening to the words that come out of Washington and across our nation… there is a part of me speechless. Speechless as a white man, for in some sense who am I to speak of such things? Who am I to presume to know the plight and continued struggle of those whose lives are treated as less than? And besides… as I read critiques and offerings by persons of faith across the country…  preachers shouldn’t bring politics into the church and certainly shouldn’t preach them from the pulpit. I am confident Dr. King heard such words as well.

Let me clarify a little. The Greek word polis, meaning “city” or “community.” Politics is the science and art of governing citizens. Politics… at its root is about community. We have changed the narrative and definition about what politics is and is not. We have created the definition around the pejorative nature of what we think and believe around politics and/or politicians. Now, I am not saying that is necessarily wrong, it is what it is, but it is not its root meaning. Politics is about community and safety and governing. Unfortunately, we have defined politics around partisan politics. Our politics have become less about community and more about my community… what is best for my political interests rather than the common good. Republican, Democrat, Green Party, Independent, Libertarian, … we have allowed these to define our politics rather than what is best for our community. And, just to be clear, I am not speaking only of politicians and government here… the church is no less guilty. Churches align themselves with political parties and partisan politics all the time. I read a sermon many years ago by a colleague of mine in which he stated after a preceding presidential election, speaking to the church he served, “We lost the White House.”… speaking of a particular political party.

It is unfortunate churches so clearly identify with political party … though I understand why it happens. It happens because parties have particular platforms that resonate with our values and priorities. This creates a difficult existence when we are charged with minding the line of separation of church and state. And yet, those platforms are important and the church has a responsibility to be a voice in the world.

In navigating that separation, I appreciated Dennis Ross’ book, All Politics is Religious. In his book he draws a distinction between what has become known as and identified as partisan politics and policy. When the church speaks, it should not speak on partisan politics, but it should always speak to policy. It matters not which party or politician is writing or voting on policy, the church’s voice should always speak to the powers that be regarding the policies we create so that they reflect the dream and vision of God for our country and world. And I believe, especially of late, the church has lost its voice.

I believe the church has lost its voice because I believe we have stopped listening for the voice of the spirit and are instead listening to the voice of fear and scarcity. The church has given up its voice of conscience and justice and has been seduced by power and status in the world. Refusing to be critiqued and refusing to be critical of power. The church, has silenced itself and has become comfortable rather than prophetic! The church has become an instigator of division and separateness, a promoter of us vs them, and an agent of who are the chosen and who are on the outside.

I am reminded of Dr. King’s words to the white church in his letter from the Birmingham Jail, “…I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens, in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality,. Tied in a single garment of destiny. Whatever affects one directly affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives in the United States can never be considered an outsider anywhere in this country.”

It is no less what was happening in our wisdom readings today. Israel and Eli had become comfortable in their practices. We are told in the text that… “Because the word of the Lord was rare and prophecy was not widespread.” …so much so, that it takes Eli, an elder prophet and Samuel three attempts by God before God gets their attention and they realize what is going on! Three times God calls… and the “word of the Lord” is so scarce… they don’t recognize it. So, it would seem… not only are Eli and Israel not listening for the vision and voice of God… they are not practicing it either. They are comfortable in the arms of the powers that be. It is easier telling the King, the country, the administration what they want to hear rather than speaking truth to power. Granted, sometimes it feels like power wouldn’t know the truth if it ran over them in the street. But that does not let Samuel or Eli or Israel, or us off the hook. God has a dire message for Eli and Israel… straighten up or the consequences will be devastating. Eli, recognizing the weight of the matter implores Samuel to tell him everything… everything… even if it hurts.

Lay this story, this scenario across the landscape of our current reality. A country deeply divided and complicit in the mistreatment, harassment, and abuse of women, complicit the banning of Muslims, complicit in the labeling of neighbors to our south as drug dealers and rapists, complicit in the breaking up of families through deportation and imprisonment, complicit in the threating of nuclear war, complicit in placating white supremacists and Nazis, and complicit in labeling of entire countries as some kind of hole unworthy of grace.

Words matter and our own Proverb is true… Words kill, words give life; they’re either poison or fruit – you choose.  All of these words and more and I wonder where the prophetic church is? I wonder where the church willing to speak truth to power is? I wonder where the words of justice and compassion are? Stinging words from King’s Letter again profoundly speak to today’s church.

“The contemporary church is often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent and often vocal sanction of things as they are.”

Too many times I read and listen to the contemporary church justifying, dismissing, ignoring and remaining silence, or even agreeing with the poisonous words polluting our nation today. And this is not politics! This is about policy! This is about Justice!  The policy of our faith, the policy of our prophetic tradition!

We should be hearing the voice of, speaking the voice of, practicing the policy of Micah, Do Justice. Love Kindness. Walk Humbly with Our God. Or my favorite translation, Make Justice Happen! Love as God Loves! Be the very reflection of God in the world around you! This is the vision of God for the world. This is the vision for which the church exists! This is the vision of what it looks like to dream. A dream of justice where men and women are treated and valued, honored and respected equally! A dream where persons of color are seen as equal in everyone’s eyes! A dream where parents and children are welcomed and given opportunity here in our land! A dream where war and the threat of war are a distant memory! A dream where the church stands up and speaks truth to power even when its knees are shaking! A dream when religious live in peace throughout the kindom! A dream where every human being… EVERY human being, regardless of what country or part of the world they come, is seen as a child of the Divine; worthy, capable, beautiful, and enough. This is the vision of the God I know. This is the vision of the world I long for. This is the vision I am committed to speaking up for! This is my dream! Is it yours?

There are those who may say I am just preaching to the choir. It is true I am. But do you know why I am preaching to the choir? Because this voice, these truths, these visions, this dream needs to be shared! I preach to the choir to encourage all of us, ALL OF US to be the prophetic voice of Justice, Kindness, and Humility! It is not just my job it is the church’s calling, mission, vision, and dream! If you hear a racist comment, say something! If you hear a sexist comment, say something! We should all be speaking this truth to power and this truth to the world who needs to know we are still here! The ones with vision, the dreamers who believe the beloved community is still possible! Those of us who believe Martin’s Dream didn’t die on April 4, 1968!

I am Preaching to the Choir, because we need the practice! Because we need to sing! We need to sing the song of Justice…for ALL!

I stood here in this place a week ago yesterday and took this picture. A10 - MLKJr Unfinished Kentnd then I paused …and I wept. I wept because his life was cut short before it should have been. But I also wept tears of inspiration, challenge, and responsibility. What strikes you about this sculpture? What do you notice? I did some research on the design, study, and creation of this sculpture and could not find a specific reference to the first thing that struck me as I stood at the foot of this memorial to the one we remember and honor this weekend. It struck me from the moment I walked up to the monument…it’s not finished. His work is far from complete. Because, his work is now ours.  ours. It is so! Let’s go the voice. Sing the song. Amen.



Words kill, words give life; they’re either poison or fruit – you choose.

January 12, 2018

As a part of my Doctor of Ministry work I had the incredible privilege of journeying to Washington D.C. and New York City with my classmates for a week-long immersion experience. The focus of our experience was to engage and explore the connection and collaboration between church, nonprofits, and NGO’s (Non-Governmental Organizations), and government as we work for the common good of all. We met with several organizations and groups as well as visiting museums and monuments dedicated to our history, and a tour of the United Nations. It was a dense and whirlwind experience filled with inspiration, heartache, challenge, and hope.

During our time in these cities I found myself moved to tears more than once as I encountered both the horrific tragedies of our history as well as the inspiration of those who again and again refused to be silenced in their fight for justice. Though I was unable to experience all I wished, there were a few I want to mention.

The horrors of our nation’s oppression of, and participation in, our treatment of Africans through the slave trade and practice of slavery I witnessed as I walked through the African American History Museum felt like heavy ballasts on my legs with each step. The Holocaust Museum was a horrific reminder of the evil we do to others who are not like us. I found myself in both of these spaces almost unable to breathe and more than once shed a tear.

I found myself so moved walking through the Rights exhibit at the National Archives. Legislation and treaties guaranteeing rights and peace which were again and again established and rescinded. Moved to tears by the pain of what persons in our nation endured and at the same time tears of inspiration from those who refused to be erased and made invisible.

There were two particular places that moved me which caught me rather off guard as I was not expecting the reaction. As I stood at the foot of the Martin Luther King Jr. Memorial to take a picture, there developed a knot in my stomach and tears welled up in my eyes and ran down my cheeks. And an almost identical reaction when I stood at the foot of the larger than life image of President Lincoln at the Lincoln Memorial. I cannot explain my emotional reaction other than my passion for social justice, equality, and the inspiration I draw from these two historical figures and the realization that their work is not yet complete and continues to be our work now.

All I have written in the preceding paragraphs is a preamble to what I want to say now. After being so deeply moved and inspired in an immersion experience in our Nation’s Capital I read the news headlines last evening of our president as he once again disparaged groups of people, and in particular people of color. “Why are we having all these people from shithole countries come here?”, he said referring to immigration and in particular Haitians and Africans.

Words matter. What we say matters. In my Judeo-Christian tradition we have a proverb that states, Words kill, words give life; they’re either poison or fruit—you choose. The comments by President Trump are un-presidential, unacceptable, and inexcusable. But these are not the first of this type to be uttered by our president. Whether we are speaking of inciting violence during his campaign appearances, referring to sexual assault against women, mocking the disabled, suggesting a registry of Muslims, accusing Mexican immigrants of being rapists, leveling racist comments toward Native Americans, placating Nazi sympathizers, or his attacks on President Obama regarding his birth place, our words matter. Words kill, words give life; they’re either poison or fruit – you choose.

And my indignation toward his words and policies are not just directed toward the president. Those who continue to deny, deflect, ignore, and justify his comments are equally as guilty, even to say nothing is to lend support to the inherent racism and sexism, xenophobia, and bigotry whether it is blatant or underlying his words. Words kill, words give life; they’re either poison or fruit – you choose.

As I come from that incredibly inspiring experience in our Nation’s Capital, reading words of our founders, of the likes of Lincoln, King, Rosa Parks, Franklin D. Roosevelt, Shirley Chisolm, and so many others, and I think of the words that continue to come from our current administration I am heartsick and disgusted. The words from our current president continue to be a blemish on our great history and I can no longer remain silent. Words kill, words give life; they’re either poison or fruit – you choose. I will choose fruit, for I cannot participate in, nor condone any sense of the poison continuing to be put forth by our president.

President Trump, I pray for you, I pray for our country. You have been our president for a year now, it is time you began acting like one and living up to the great honor and office you hold. Words kill, words give life; they’re either poison or fruit – you choose.


Rev. Kent H. Little

Justice Has No Religion

October 7, 2017

This is the talk I gave at the 2017 Annual Meeting of the Great Plains Chapter of Americans United for the Separation of Church and State. For those who read it, if you are familiar with my writings and/or sermons, some of it may sound familiar as I gleaned from previous writings from my blog, sermons that touched on the topic, as well as new writing to create this presentation. It was an honor to have shared this with those in attendance.

Justice Has No Religion.

Hindsight, they say, is 20/20. I suspect that is true for a lot of things, it certainly is for me. Though I did not recognize it at the time, my high school government teacher somehow planted a seed or a burning ember in my subconscious or my heart and soul around the notion of politics. Ironically, I only had one semester of Ms. Davis as the result of receiving an F from the other government teacher in our school which then required me to take two government classes at the same time so I could graduate, thus my joining her class. It’s a long story, you are free to ask me about it sometime but I suspect this talk is going to be long enough without that addition.

As I remember it was somewhere in my early to mid-twenties I began finding my way back to the library and my reading addiction really began and found itself focused on the life and legacy of John F. Kennedy. I do not know how many books I have read on his life and times, or the number of speeches I have read, I used to have a whole collection of VCR tapes of television programs and purchased documentaries about his life and death. In terms of our topic tonight I have long been drawn to his speaking to the Greater Houston Ministerial Association, September 12, 1960 addressing their concerns, of all things, about his religion. In his encounter there he spoke, “I believe in an America where the separation of church and state is absolute – where no Catholic prelate would tell the President, should they be Catholic, how to act, and no Protestant minister would tell their parishioners for whom to vote – where no church or church school is granted any public funds or political preference – and where no [one] is denied public office merely because [their] religion differs from the President who might appoint [them] or the people who might elect [them].”

As TruDee and I became more and more involved in our local church I started lay speaking, filling in for vacationing preachers. Everywhere I went I was invited to consider the ordained ministry. My answer was always an emphatic “Not Interested!” As my journey continued my own pastor would ask me about ministry and he would receive the same response.

At the encouragement of TruDee I decided to begin work on a college degree and started taking some night classes as we could afford them and as I had time. Word got back to my pastor who one day asked, “So, Kent, what are you going to do with your degree when you get it?” I replied, “Well, actually I have considered public service, perhaps even politics.” His response, “Oh, perfect, like I’ve been saying you need to go into the ministry, there is a lot of politics in the church!” Well, the call, college, seminary, ordination and the rest is history!

I have long been interested in, a student of, and an active voice for equality and social justice. I have preached sermons, led studies, counseled, and had perhaps hundreds of conversations on equality, inclusion, welcome, and justice. My position on various social justice and equality perspectives are well known among those who know me, or even know of me.

I have been a part of events that have, I believe, fanned that flame that was planted long ago in an eighteen-year-old. I was inspired by the Rev. Dr. Tex Sample, a longtime friend and past seminary professor, who spoke of many of the liberal/progressive persuasion, me included, who “know all the positions and none of the moves.” we’ll leave it at that for now, let’s just say, based on my experience, we do not plan and organize well, I have some thoughts on that, but I’ll save that for another time.

Some years back I was invited to speak to a committee hearing on a bill in Topeka. I had never done that before and was terrified, but my interest and draw to the political caused me to say yes. The bill, in my opinion was an atrocious bill that was an affront to the concept of Thomas Jefferson’s comments on the First Amendment regarding separation of church and state, not to mention an offense to anyone who takes religious freedom seriously.

Jefferson wrote – “Religious institutions that use government power in support of themselves and force their views on persons of other faiths, or of no faith, undermine all our civil rights. Moreover, state support of an established religion tends to make the clergy unresponsive to their own people, and leads to corruption within religion itself. Erecting the ‘wall of separation between church and state,’ therefore, is absolutely essential in a free society.”

I sat in the chamber that day and listened to the explanation of the bill, I listened to those who supported it, and was able to listen to a few who opposed the bill. The Committee ran over time and it was postponed until the next morning before I could speak. I was disappointed.

What I walked away with that day as I listened to some who were speaking, they saw absolutely no issue with the crossing of a boundary of separation of church and state. I listened as some spoke on behalf of “the church” and “Christians,” and “religion” as if there is only one valid perspective and understanding of those terms. I found myself wanting to stand up and say, “No! You are not speaking for “all” of Christendom, you are only speaking for a “part!” Amid all of this I realized that I was weary. Weary of the powers that be who would claim to speak for all of us and I have long been frustrated by our media, government, and other venues that seem to only acknowledge and draw input from one particular view, religion, and theology as if that is the only one that matters.

Michael Austin, in his book, “That’s Not What They Meant!” writes – “The founders [of our nation] were secularists at best. Some Deists, some Christians, or Unitarians… and from all this religious diversity emerged a fairly coherent Founding compromise: America would be an officially secular nation that would vigorously protect everybody’s freedom of worship and belief. Unlike most European nations, which officially preferred their state churches and occasionally tolerated others. America would offer its citizens actual religious liberty, which meant those of any religion, or no religion at all, would be free to participate fully in the political community.” Unfortunately, I believe, many in our country have forgotten this… though there are still some of us who honor and hold to the ideals of our founders and beginnings.

I am a political junky, perhaps not to the extent of many, such as my younger son who is much more engaged than I, but I have long loved to read about, see, study, and watch the political process unfold. It is an interesting place to be as a clergy person who is staunchly committed to the separation of church and state. I often find myself dancing with that line between my own opinion, political passion, and my role as pastor and religious leader in the church I serve and the broader community and world. But, for the most part I think I do well the dance along that line staying true to our founders and their passion for a freedom of and from religious privilege in our government, while honoring the diverse expression of religious and non-religious belief and practice in our country.

As for the politics of our day, I have colleagues and friends who tell me the discussion of politics has no place in the church, or at the Thanksgiving table either. If by that they mean partisan, political party politics in the church, I wholeheartedly agree! Honoring Jefferson and our constitutional ideals, is to refrain from talking about Republican, Democrat, Independent, Green Party, Libertarian, etc., it should not happen!  But if by that we mean politics in any sense of the word, I disagree. Jesus was deeply political, a fierce critic of the oppressive political structures in his day in the church and in the government. I really struggle sometimes with what to say while dancing that line of separation of church and state.

But it’s important for all of us, to dance that line… because… this is not just about politics, it is about people’s lives and livelihoods.

When I listen with those who have been the victims of sexual assault and comments made, objectifying women, that have fueled and normalized that kind of talk and abuse, and it brings all of that experience back for them. We must speak!

When I listen with those who are lesbian, gay, trans-gender, and bi-sexual who fear for their livelihood and their marriage and family because their rights have been promised to be reversed.                                                                   We must speak!

When I listen with immigrants and parents who are of a different color and national origin who have to comfort their children the morning after an election because their children feared they would be sent away.     We must speak!

When I listen to a government that would rather guarantee the right to purchase and bear any kind of firearm and deny the right to healthcare for all.  We must speak.

When I listen as those who are disabled fear they will be mocked and chided even more than they have been in the past.                                                                We must speak!

When I listen with persons of color victims of racism, still rampant in our society and culture, who want to peacefully kneel and exercise their right of freedom of speech in protest of the treatment of persons of color, and who are made to feel less than simply because of the color of their skin. We must speak!

When I sit in the Mosque and pray with my Muslim friends, brothers, and sisters and listen to their stories. Stories of hate filled language, suspicious looks, vandalism against their place of worship, and fear of their neighbors.       We must speak!

I read the newspapers and listen to the news and read comments on social media… lord have mercy!  I hear those who do not want to rock the boat… that we need to give the current administration and legislature a chance… that we need unity not division and I say this…

We may need unity… But never unity at the expense of humanity.

We may need unity … But never unity with a system that governs by fear.

We may need unity… But never unity with rights for just a few.

We may need unity… But never unity with oppression and hate.

We may need unity… But never a unity with a politic of intimidation and privilege.

Because in the USA we should believe in the politics of hope not intimidation.

Because in the USA we should believe in the politics of compassion not bigotry.

Because in the USA we should believe in the politics of inclusion not exclusion.

We should believe in the politics of the rights and humanity of ALL not just a few.

We should believe in the politics that we are all of value regardless of the religion or lack thereof we practice or not, not the politics of who is in and who is out.

In the politics of the human race not racism.

In the politics of welcome not locked doors.

In the politics of justice for all not just the few.

A politics of kindness not threat.

Because in the USA we should believe in the politics of humility not arrogance.

Because in the USA we should believe in the politics of Love not fear!

Perhaps all this to say, there is definitely a connection for me between my faith and my work in the political realm. My understanding of the Christian Faith, my understanding of the teachings of Jesus compels me to speak to and work for social justice across the spectrum of the issues we encounter, and especially I think of the current environment and atmosphere in our country not only in the political world, but for me in the world of the church and in general. However, it is something totally different for me to stand on Sunday morning in the context of my faith community and frame my comments in a Christian way and make connections with social justice and the teachings of Jesus, THAT is different than my standing in a hearing room at the capital in Topeka to speak on a particular piece of legislation.

When I am in the halls of government, while my faith continues to inform what I believe and what I say, if my words and actions do not promote the common good for all, religious and non-religious alike, if my words and actions are grounded only in the belief of the Christian faith to the exclusion and limitation of others, I have crossed that line of Separation of Church and State and breached and offended our founding and constitutional ideals. This is the premise of my statement, “Justice has No Religion.” Justice is blind so to speak. If my work in the capital, at the county commission, or the city council is not equally beneficial for the Christian, Buddhist, Muslim, Jew, Agnostic, Atheist, general population of our nation, I have breached and offended the principles of our nation’s constitution. Justice has No Religion!

So, I would say the line of separation of church and state is absolute, and should so remain! To speak of civil rights, social justice, equality for all in the eyes of the law, should always promote the common good of all our population. What has become known as the religious right, especially some particular strains of that religious, creates a blurring at best, and outright breach of the ideals held by Thomas Jefferson and decades of law and precedent protecting that separation.

I would say, religious or not, we have a mandate to speak up for those who are targeted in our country, anyone who is belittled or diminished, to stand up to and against any policy and legislation that is privileged over and against others. These are not religious issues, these are human rights and social justice issues… and even more… these are not issues at all… these are people’s lives and livelihoods that are at risk. This organization, Americans United, the ACLU, NAACP, and others who day in and day out work to ensure and hold accountable our nation are crucial to its survival in the form intended by our founders. Do not be silent… the country… all of us… need you.  Thank you.


The Time is NOW!

August 14, 2017

There is part of me struggling for words, a part of me who is tired and weary. I know I am not alone in this. I have seen comments, sat and listened to many of you and others who are also weary of the myriad of injustices continuing to confront us.

There is a condition often named for those in caring ministry, and the broader community as well, “Compassion Fatigue,” I cannot speak for others, but there is something deep within me that relates to what I might call, “Injustice Fatigue.” The symptoms of this fatigue are; indifference, apathy, a sense of being overwhelmed into silence, depression, and isolation. When we are continually assaulted through the media and our own leaders regarding refugees, women’s rights and choice, LGBTQ equality, the right to healthcare and coverage, immigration, livable wage, poverty, and the threat of war and even nuclear war, we can become worn down, weary, and ineffective.

On July 19, 1958, a group of students walked into Dockum Drugstore here in Wichita and sat down at the counter to order drinks, they were refused service. They went to the drugstore every day and were refused service until August 11, 1958 when the owner relented because he was losing too much business and said, “Serve them.” We thought, we had made much progress since then.

But now, the ugly, evil, sinful beast of racism has not only once again raised its malicious head, but claimed three lives through its violent terrorism. Nationalism and white supremacy is a cancer on our society, in our nation, and in our world. The events in Charlottesville are simply this; evil, sinful, and unacceptable. There is no room for “Yes, but…” There are not “Many Sides” to the violence, bigotry, and blatant racism present in that city as well as across our nation. This is not who we should be as a nation. This is not who we are as a church.

We are the church, the community of faith, guided and committed to confronting evil in whatever form it presents itself, and we must stand up to those who would promote this hateful and sinful ideology. However, precisely because we are the church, we do not meet hate with hate, or bigotry with bigotry, or violence with violence, we confront evil with the overwhelming power of love. As Nelson Mandela eluded to, people are not born racist. People are not born to hate. People are taught to be racist to hate. Because we know this, we believe people can be taught to love.

This is our task church. We spoke of vocation and calling a week ago, this is your calling church. It has been since your beginning, we are called to teach the world to love. If it seems too overwhelming, if it seems too wearisome, if it seems too big, we will do it one person at a time.

The current environment in which we live has raised the veil on a racism that has been part of our country’s history from our beginning, and even dare I say, part of the church. It is time, once and for all, to eradicate this beast with love. If you too are weary, fatigued, overwhelmed, I invite you to join me in listening for that still small voice of God, calling us out of our isolation and uncertainty. Not to speak up is to choose a side. Silence is not an option. We need to stand and speak as a community of faith. We need each other for strength and perseverance.

Let us stand and speak together.

We Must. Now.

Pastor Kent


Jesus and the Protester

July 10, 2017

Sermon July 9, 2017 – Luke 19:36-46

I had never really thought of myself as much of a protester, though in hindsight I can see some of the indicators. I remember in early high school wearing one of the chrome bracelets of a MIA or POW soldier during the Vietnam war. Its presence on my wrist was not just a call to remember those in the war, but a silent protest of the war in general.

I recall my sophomore year in high school I decided to speak on those who had gone north to Canada or south to Mexico to avoid the draft. I interviewed persons in our small western Kansas town regarding how they felt about those who had fled rather than serve. I was glad my dad insisted on accompanying me on these interviews. That was an eye-opening experience for a 15 year old.

I recall my trip to Washington D.C. and NYC my junior year of high school, and my dismay at how our own Kansas Senator responded to our questions. Writing letters to our reps both state and federal came as I grew older and even more interested in how our country worked and frustrated with the political status quo.

So, all this to say, there has been a little protester in my blood for some time. As I pondered this week’s message I reflected on the protester in our world, in our country, and in our churches. Our country was really begun in protest, protesting an oppressive rule, though we brought our own oppression to those who were here before us. Our country began protesting a state mandated religion, though it can seem we have forgotten and/or denied that fact. These United States were born in and by protest. The right to assemble and speak our mind is guaranteed in our founding documents…there are those who would rather not have that right guaranteed.

Our own faith tradition was born out of protest, it is where we get our name, protest-ant. One might even say there was a little protest built into the beginnings of John Wesley’s Methodist movement, as in protest against an Anglican Church, who suggested he should not be preaching in the fields but rather keep it in the church, protesting the Anglican church, and it is important to not it was a church he never left. Not to mention the Christian faith itself, born a bit out of the struggle to be free from restrictions and burdensome laws as well as an oppressive empire.

As I think about all the examples and illustrations we might use, it seems to me there is a bit of a protester in the very genes of who we are as a people of faith. I look at our history in the world, in our nation, in our churches, in our United Methodist Church, and Lord have mercy, there is a lot to be protested. There is injustice and oppression and hatred, too much to go around. There is much to push back against, there is much to stand and speak against, it can seem overwhelming.

And so as I continue to ponder the idea of protester and how it fits into who we are as Christians, as United Methodists, as people of faith, I asked Jesus what he thought of the whole idea. I should learn, every time I invite Jesus to be a conversation partner, even though I can control what I think he should say, I am always the one who ends up uncomfortable.

So, I asked him what he thought about the protester, and this is where he started, “Love your enemies.” I said… “Seriously?” He said, “Yes!” He said, “Kent, it is really important, no, it is crucial you know why you are protesting. Are you directing your words, your march, your stand, your passion, your anger at a person, or at the unjust practices being put forth?”

So, my thoughts and reflections on Jesus’ life and ministry went to practice…

As I think about my protesting…

Is it about hate or is it about compassion?

It is about a person or is it about policy?

Is it about the one who embodies the powers that be, or is it about the institution promoting injustice?

What am I practicing when I protest?

Love and Change? Or a Hate and Exclusion of my own?

Think about the passage from Luke we read today. It is a story we have dealt with before. It is a story we read at least once a year, this year twice. The story of Jesus entry into Jerusalem. If you have been here for Palm Sunday you have heard me speak on it before. Sometimes I think the church gets caught up in the “king” part of the story, that this story is about the kingship, the head of the church, the messiah, the deliverer identity of Jesus and if we don’t know the whole story we miss an important part.

Marcus Borg and John Dominic Crossan in their book, “The Last Week” tell the story of what has become known as the Triumphal entry of Jesus into Jerusalem. Jesus sends his disciples in to obtain a colt for him to ride. It harkens back to the prophets words about one who will ride humbly into the city and will lead them to victory.  As they ride in people lay their coats and palm branches on the road ahead of him, something done for royalty. What we are not told in this story is this day there are two processions into the city.

This is what is happening on the other end of town. In contrast to a rabbi, teacher, peasant, riding into town on a donkey, there are soldiers, armor, mighty horses, shields, swords. On this side of town there is a show of power, military prowess, this is empire at its finest, this is the way of the future, fear and control. Jesus march into the city is an opposing force, but not one of power and military prowess, not one of empire and fear, but the force of humility, vulnerability, and peace.

It is a classic confrontation, the struggle between peace and conflict, conflict between humility and arrogance, between prowess and vulnerability. It has been going on since the beginning and we are slow learners. In our tradition, it has been going on since Cain first knocked Abel in the head with a rock.

This demonstration, this procession, this march into the city by Jesus isn’t just an impromptu triumphal entry into the city by a prophet of peace. I believe Jesus knew exactly what he was doing.

This was a protest march against the powers that be.

This was a protest march against the oppressive rule of empire.

This was a protest march against the collusion of religion and empire.

This was a protest march against the collaboration of religion and politic.

Jesus was protesting injustice and oppression! And at least for a moment, we are told, had they silenced the crowd, it would seem, that even creation, the stones would carry on the protest.

In Luke’s telling, not only does this protest march seem to take on a life of its own, it even turns a little violent in the end. Jesus gets to the temple and sees the greed and the taking advantage of the poor and well, he loses it. Now, granted in Luke’s telling he doesn’t lose it as much as in other gospel telling where he makes a whip out of cords, drives the money changers from the temple, turns over the tables, runs the folks out of the courtyard, but he is highly critical of the scene, “My house,” he says, “shall be a house of prayer; but you have turned it into a house of robbers!”

Now, don’t get me wrong here, I am not promoting property damage. I am just pointing out in the story, that even for Jesus, turning a few table over and critiquing the church, protesting the collusion between church and state were also in his toolbox. Anyone who says Jesus, the church wasn’t, shouldn’t be, political, in terms of critiquing the powers that be and its policies need to take a close look at this story, There are no words recorded from the disciples saying anything like, “Jesus, can we stop talking politics now and just share the word?”  The “Word” is a natural protestant. The “Word” should be a natural and constant push back against the injustices of our world when injustice and evil raises its ugly head.

So, I asked Jesus again… “What do you think about this whole idea of protesting, and where does it fit in the life of we people of faith? And, well, considering your march on the city, considering your action in the temple, where does that fit into ‘Loving my Enemies?” “Good Questions,” I imagined he said, and then here is what he told me, so to speak.

“The way you love your enemies is through resistance to the oppressive unjust policies* they promote. Whether it is the government, i.e. Empire or the church. Please, don’t hate the person promoting the injustice. I know, that is hard to hear. But if we really believe in the premise of loving our enemies, if we really believe in loving one another, every single other, we can’t love just some of the others.”

We love our enemies, and we resist.

We love our enemies, not some feely, emotional doormat kind of love* but one that challenges that which we believe make them an enemy. Resistance is the way we stand, march, speak, the truth and make it known to those who would speak, act, and practice injustice, be it in our government or in our churches. Resistance is the way we say, “We love you, and you are wrong!”

Hate for Hate.

Oppression for Oppression.

Exclusion for Exclusion.

Bigotry for Bigotry.

Injustice for Injustice.

Violence for Violence.

Will only make our world, our churches, more deeply divided and blind to what would heal us. And so we love by resisting oppression and evil in whatever form it presents itself. We march, we stand, we raise our hands, and we say, “No, this is not the Way.” I was reminded of other words attributed to Jesus in our scriptures, “They will know you are my disciples by the way you love one another.”

So, I believe, discipleship, being followers of the way of Jesus includes protesting. Protesting injustice and oppression. Resist the evil that would promote bigotry and ignoring the least of these, in the church and in society and culture. And while there are a multitude of ways to resist, whether you march, or write, or speak, or support, or call, whatever your method and practice of resistance, make sure it is grounded in love and not hate.

Because we are reminded, as we heard last week, we the church, should never be the tool of the state, or even the tool of unjust powers that be in the church. But we have the tool, and the tool is, is always love.  It is so!


*Preaching in the Era of Trump, O. Wesley Allen Jr.


Jesus and American Exceptionalism

July 3, 2017

I have been pondering this morning’s message for some time now. I wondered, considered, even asked, what Jesus might say about the notion of American Exceptionalism, especially Exceptionalism in terms of superiority. I think there is a positive sense of understanding the country one lives in as being the best, or at least the hope that it is true. Not unlike a sports team chanting “We’re Number 1” even when it might be quite obvious to other teams that literally in the standings they are not #1. There is that healthy notion of pride in one’s country, a patriotism that loves country and works for, hopes for the best of it. An understanding of pride, patriotism, and hope while acknowledging its place in the world.
The best of this “pride” so to speak is not an arrogance or exceptionalism that states we are better than every other country in the world, but that we are proud of who we are in the midst of the other countries in the world.
So, to some degree, when I asked Jesus what he thought of the idea of American Exceptionalism, his answer was, “Meh, it can be a good thing, it can be a terrible thing.” and then he said, “You might want to unpack that a little.” It is important as part of the global community to consider how and where we fit in the grand scheme of the world.
You know, while the world has ever expanded, it is also shrinking exponentially even as we speak. We read the history books, that were written by the “winners” for the most part, that is important to point out, but we study history and realize how the world expanded from those early tribal understandings of a limited world, and suddenly the great expanse of what was out there was almost more than some could take. That lasted a long time, it is still true for some.
The great expanse of the world around us can be overwhelming. You know I think just for myself, I have lived in Kansas all my life. I have never lived outside its borders. While I have visited from coast to coast a couple of different times, and while TruDee and I hope to be able to go to Ireland sometime before we are 90, the furthest I have traveled outside the USA is Tijuana, Mexico.. Woohoo!
It is still a big world to me, and it is important for me to consider how my country and how I fit into this world in which I live. And at the same time, with the marvels of technology, I can talk with a friend in Australia, Canada, Britain, and Japan all at the same time and in real-time and even see their face while we are talking if I choose. And while these are reminders of how expansive our world is, it is also a reminder of how the world is shrinking around us. In 2001, a Boeing 787 flew around the world in under 43 hours. That sounds like a lot of hours, but think how long it takes you just to drive across Wichita! The world is shrinking and we have instant access to worldwide information that is delivered to us in a heartbeat.
One would think it would draw us together as a world, as a country, and yet, with the advent of technology, internet, computers, laptops, and smart phones, we have returned to a very isolated existence. We can, if we choose, almost never leave our houses. And it has affected, I believe, not only our individual lives but our life as a world, our life as a nation. Nationalism is on the rise once again. Isolationist policies are being debated and legislated in our governing politics. This kind of isolationism infects a more positive understanding of American Exceptionalism, and is dangerous.
It is an exceptionalism that touts – We Are Self-Sufficient… We are Great, and everyone else is the lesser. If you don’t like it here, if you criticize our nation, you can leave. It is an arrogance that says, “America – (as if we are all of America…which diminishes Canada, Mexico, Central, and South…. America) – the kind of arrogance that says “America” as in the US of A is the greatest nation on earth, and mean it in a supremacist way that belittles and diminishes every other country of the globe.
So, what does this have to do with Jesus… all this American Exceptionalism talk?
And Jesus said… “Let me tell you a story…”
‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them.
Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, “Take care of him; and when I come back, I will repay you whatever more you spend.”
It was common knowledge in Jesus day the road to Jericho was dangerous, rife with thieves and robbers. And here we have, we might suppose, a good upstanding citizen of the country, traveling the way. He finds himself accosted, beaten, robbed, and left for dead lying in the ditch.
Along come two religious leaders who do not stop and help. Now, before we are too hard on these two, we really don’t know why they didn’t stop. Perhaps they had good reason. Perhaps it was their religious tradition that prevented the chance the man was dead and they did not want to be made unclean? Perhaps it was because they were afraid, they didn’t want to be robbed, beaten, and thrown in the ditch alongside this poor fellow. Or perhaps they are thinking what was that fella doing in this part of town anyway? Or maybe they assumed he lived in these parts and so got what he deserved? There are a variety of possible reasons, and however well-intentioned or not, these two opted for safety rather than compassion.
And then the third one comes along. This Samaritan, is outside the bounds of the Jesus faith, they don’t practice, worship, follow God “right” … this Samaritan, is a heretic. Kind of the bottom of the barrel if you will. Think of who might fit that for us if we found ourselves lying in the ditch; A Muslim? An undocumented worker? A Politician? One who we might look up after the two religious leaders have passed us by and our first thought is, “Crap, now I am really done for!”
But here in this telling, Jesus says in this story, what this has to do with exceptionalism is about the other. And, an unexpected other. How do we see, how do we treat, how do we care for, how do we understand, how do we encounter, the other? How do we view the other when we are lifting up the notion of American Exceptionalism?
You know I have watched church advertisements via social media, read articles, looked at blogs of churches who are celebrating this day, this Sunday, in preparation for the 4th of July. There are red, white, and blue decorations, we even have them here this morning at CHUM. There are flags, and Uncle Sam’s, and talk of patriotism, and national pride, and independence day, and I confess, every year, while this Sunday is always special for me here at CHUM. This Sunday is one of my favorites, because eight years ago, when the 4th of July fell on a Sunday, it was my first Sunday here in your midst… this Sunday holds deep meaning for me, but I confess, even though I love this country deeply, and I am as patriotic as the next person, and I love the church, the whole church, and this one in particular, I confess when I see all the flag waving and patriotic fervor in the church on this Sunday closest to the 4th, I always get a case of the hebee jebees… I am uncomfortable because I am, as I believe the founders of our country were, a firm advocate of separation of church and state. It doesn’t belong in the church any more than the church belongs in our politics.
That being said, let me ponder this for a moment as I continue to hear and listen to the voices who still say we are supposed to be a Christian Nation. So, I pondered with Jesus, what if? What if we really were a Christian Nation? Imagine with me for a moment, what if we really were a theocracy founded and grounded on the Christian faith? Imagine with me for a moment, what if we were a nation committed to, and passionate about following the Way, teachings, mission and ministry of Jesus? What if….

Jesus was in the wall tearing down business not the wall building business.

Jesus was in the woman empowering business not the woman controlling business.

Jesus was in the universal health care business not the shift the money to the rich immoral health care business.

Jesus was in the taking care of the most vulnerable business not the shaming the poor business.

Jesus was in the welcoming the stranger and alien into our midst business not the banning business.

Jesus was in the lifting people up business not the tearing down business.

Jesus was in the resisting the powers that be both political and religious oppressor business not the colluding and greed business.

Jesus was in the open hand open arms business not the closed fists business.

Jesus was in the including business not the excluding business.

Jesus was in the diversity business not the white supremacist business.

Jesus was not in the hate and bigotry business… Jesus was in the business of love.

That is what a nation grounded in the life, mission, and ministry of Jesus would look like! Not some twisted and warped sense of American Exceptionalism and Christian Exceptionalism that is far too rampant today!

Thank God, we have a nation founded on separation of church and state.

Thank God, we have a nation founded on freedom of religion!

Thank God, we have a nation should not give preference to Christianity or any other religion.

Thank God, we are not a theocracy!

We are not a Christian Nation!

However… you are Church!

You are the Christian Church, grounded and founded on the life, ministry, mission, and love of Jesus! And it is this kind of love that is the resistance to the kind of exceptionalism that promotes and breeds oppression, supremacy, bigotry, hatred, exclusion, misogyny, xenophobia, racism, sexism, …

You are the church! The resistance to the powers that be both politic and religious in a world that excludes the other.

You are Church! You are the Christian Church… grounded and founded on the life, ministry, mission, and love of Jesus!

And I think it is time for the church… not just the church… but all religious communities who long for justice, inclusion, compassion, grace, and love to … well… to start acting like it.

We must work together… live together… and so in this context we should not just be acknowledging our country’s independence

We should be celebrating our inter-dependence!

We need one another… the church of Jesus Christ is not isolationist… we know we need one another… EVERY. SINGLE. OTHER. To make a difference in this world!
We know…. MLKJr said it well… we… the church… should be the conscience of the world politic… but never its tool… it is time to act like it… otherwise as he also said… if we do not learn to live together as sisters and brothers… we will perish together as fools.

We are not the tool….
But we have the tool…
And it is love.
Keep On Church… Keep On!
It will be so… It will. Amen.

Rev. Kent H. Little


Beautiful Hearts

April 2, 2017

We attended the Trans Day of Visibility: Rally for Equality. I confess, I know and understand very little about the journey of transgender persons and what they have been through, though I know many and am educating myself by studying, listening to their stories, respecting their presence and rights, deliberately seeing them, and loving them. While I can never fully understand, I can understand better. As it was said at the Rally Friday, it is up to me, up to us to do the work of study and educating of ourselves to try and better understand what our transgender friends and family are going through and have been through. I am working on that, I want to better understand so I can be a better pastor, ally, advocate, friend, … a better person in my loving of all of God’s children…all of us.


Speakers at the rally shared stories of loss and pain. Friday I heard not just stories of bullying and hatred, but witnessed it firsthand. I listened as speakers shared of youth and adults who have ended their lives because of religion, culture, and society who diminish and belittle who and whose they are, and I was moved to tears. I can only hope to somehow understand a small fraction of the pain and fear they have encountered on their journey, but I can be here for them as they make that journey, we can all be here for them as they make that journey. Transgender persons and their journeys, though filled with tragedy and pain, fear, risk, and struggle, are courageous and beautiful, all of them.

I think of that familiar passage about the anointing of David when God shares that God looks upon the heart. I can honestly say, the transgender persons I have encountered and come to know, have beautiful hearts of grace, compassion, courage, and love. I have much to learn from my transgender brothers and sisters that already has and will continue to deepen my understanding and walk with them as well as my walk with God in Christ. I am grateful and I look forward to a new journey each morning!

For our church, here at College Hill. The first of the year I had the congregation fill out note cards expressing what they loved about CHUM, why they came, what was our purpose. I shared those responses in our newsletter and we will be visiting them at our next Extended Council meeting. While we want to be aware and attentive to all the responses, the overwhelming nature of the responses had to do with our open, loving, welcoming, and inclusive posture and vision. We will be focusing on that and talking about how we can better share that message not only with our current membership but with our city and Annual Conference.

I want to emphasize my place here in this writing in that I stand with and will advocate for transgender persons, and gay, lesbian, bi-sexual persons, and those regardless of sexual orientation, race, gender, and age who are marginalized and oppressed. It is my passion, my vocation, my calling, and I believe what and who God with Christ has called me to be in this world so filled with brokenness, bigotry, hate, and exclusion.

I implore our society, city, state, country, and religious communities, to stop the discrimination and hate. Sit down with someone, talk less and listen more to the stories of those who simply want to live authentically as they were created to be. Here at CHUM, we are, and can be even more of a beacon of justice, grace, wisdom, and love. It is a beautiful way to join the beauty of this diverse tapestry of us God has created. Join me won’t you?

It is one of the many ways we seek to be faithful to the Spirit and one another here at the Hill, where you are one of the community, the whole community of God’s children!  Here where there is always an open door, a safe space, a warm welcome, and a place at the table.   Until next week, God bless, and know you are never alone.

Pastor Kent


Practicing Presence

February 6, 2017

Mozart, our Shar-Pei, is a lover so to speak. He loves affection and attention. Ignoring him is usually not an option. He loves to be loved. Our car Frodo, on the other hand, is a one person cat for the most part. He sits on TruDee’s lap if he sits on lap at all. It only takes a look from me to cause him to flee across the room, he pretty much doesn’t want anything to do with anyone or anything except TruDee.moz-and-frodo

He will acknowledge our two dogs as long as it’s his idea and not theirs. Mozart really wants to interact with Frodo, but most of the time Frodo is not having it. I noticed the other evening Mozart scooting across the floor close to Frodo. Mozart finally stopped and simply lay his head close to Frodo and just waited.

Perhaps he learned this from our older dog Simeon, I have often referred to Simeon as my Zen master. Simeon for the most part is about presence. He doesn’t need a lot of attention or petting, he is generally content just laying or sitting near you in a, “I’m here,” presence.

I think about so many instances and situations in our culture and society, our state and nation, our government, politics, even in the church and I wonder what we might learn from such an example of Mozart and Simeon? It seems to me there is so much incivility, vitriol language, intolerance, lack of understanding, and too much talking at one another rather than listening.

I wonder, if we focused more on the practice of forgiveness and grace, a practice of a patient listening presence rather than how we are going to respond in accusation or proving another wrong and we right, if our world, our churches, and our lives might be a little more open to the common good for all? I wonder.

Take some time this week and beyond to consider how we could all spend a little more time on inward reflection on our own behavior and reactions. Take some time this week and beyond to reflect on how we all might practice patience and an intentional listening presence to understand rather than to be right.

Mozart’s attempt at practicing presence did not result in a new best of friends scenario, but perhaps it will lead to a more understanding and friendly relationship between two who must live in the world together peaceably and gracefully. Practice patience. Practice presence. Practice Love, Kindness, and Humility.

It is one of the many of the ways we seek to be mindful of the Spirit and one another here at the Hill, where you are one of the community.  Here where there is always an open door, a safe space, a warm welcome, and a place at the table. Not Your Ordinary Church. Until next week, God bless, and know you are never alone.

Peace and Light…and Presence for Your Journey!

Pastor Kent



November 10, 2016

This is a long blog but today I write. Yesterday I tried to spend the day caring for myself and those I heard and saw who were struggling with fear, pain, and grief. I write, in large part, because it is in this atmosphere I process my own thoughts and feelings. For me in this moment such processing is important because of all the fear and pain I see in the world around me.

I am a political junky, I suppose not to the extent of many, but I have long loved to read about, see, study, and watch the political process unfold. It is an interesting place to be as a clergy person who is staunchly committed to the separation of church and state. I often find myself dancing with that line between my own personal opinion and political passion and my role as pastor and religious leader in the church I serve and the broader world. But, for the most part I think I do well the dance along that line staying true to our founders and their passion for a freedom of and from religious privilege in our government while honoring the diverse expression of religious and non-religious belief and practice in our country.

And so, today, after a day of reflection, tears, prayer, reading, meditation, and pondering I want to share in my blog where I am. I share this not looking for debate or defense, but simply so those who care would know my heart and the pain and struggle I feel for those who are feeling isolated, targeted, and fearful.

Let me say first, in regards to the political, I understand diverse political views. I have been a member of both major political parties and in my thirty-nine years of voting I have rarely voted a straight ticket, always looking for the best possibility for fairness and justice.  I understand we are not always going to agree on political stance and thought. For me, that is one of my loves of the process, to come together with diverse perspectives and try and find ways to work together for the common good, honoring our differences while lifting up and highlighting those places we can compromise and move forward.

So, that being said, while I voted for Hillary Clinton, I can still deal with and wrap my head around why there are those of my friends and acquaintances who voted for President Elect Donald Trump from a political ideological perspective. While I am sure we may passionately disagree in our political ideology and perspective, as I said earlier, that is the way our system works, and I believe one of the things that makes our system strong. And though I think we have lost some sense of the ability in our country to disagree civilly and respectfully while working together for the common good, I pray and work every day for that ideal.

My grief and struggle over the last few days, over the last year, is not about political ideology, though that is the context in which it was often born. What has broken my heart is borne out of my faith in God and my role as pastor as I witness the fear and pain that has been instilled because of the vitriol language, hatred, and bigotry that seems to have raised its ugly head in so many ways.

I am profoundly aware I need to temper my words so as to not assume I know or have experienced the kind of fear and hate many are feeling today because I do not and have not. I am white, male, and straight, and as such, I carry a certain amount of privilege. My responsibility is to listen and stand with those who have come to trust me enough to be vulnerable.

When I counsel, listen, weep with, and pray with those who have been the victims of sexual assault and feel that comments by Mr. Trump have fueled and normalized that kind of talk and abuse, and it brings all of that experience back for them, my heart is heavy.

When I counsel, listen, weep with, and pray with those who are lesbian, gay, trans-gender, bi-sexual, and queer who fear for their livelihood and their marriage and family because their rights have been promised to be reversed, my heart is heavy.

When I counsel, listen, weep with, and pray with immigrants and parents who are of a different color and national origin who had to comfort their children the morning after the election because their children feared they would be sent away, my heart is heavy.

When I counsel, listen, weep with, and pray with those who are disabled fear they will be mocked and chided even more than they have been in the past, my heart is heavy.

When I counsel, listen, weep with, and pray with persons of color who are made to feel less than simply because of the color of their skin, my heart is heavy.

When I sit in the Mosque and pray with my Muslim friends, brothers, and sisters and listen to their stories of hate filled language, suspicious looks, vandalism against their place of worship, and fear of their neighbors, my heart is heavy.

What breaks my heart, what has me grieving yet today, is not even so much about the one we have elected as our next president, but the racism, sexism, misogyny, Islamophobia, discrimination, bigotry, xenophobia, fear, and hatred that seems to have been unleashed in our country.

As I said earlier, while I would passionately disagree, I can understand and wrap my head around why someone would vote for this from a political ideological standpoint. What grieves my heart and soul is those I watch use their faith as a justification for that vote. That I cannot understand. My faith, my God, my Jesus would never condone voting for these kinds of abusive and fear laden beliefs. God is not a God of fear, but a God of love. Our faith should have no place for this kind of fear, indeed, it should cast it out!

Today as a clergy and religious leader, I am less upset about our political process as I am with our religious community. I point the finger at myself as well in this, where was the church? How could the church condone such hatred of the other, either by its blatant support or by its fearful silence? I hope and pray we will come together and advocate justice for all in a way where all means all!

We need to stand with those who are uncertain and fearful today. It is important to acknowledge and be sensitive to those who feel marginalized and how they might, justly, fear me, white, male, and straight, and Caucasian people in general, because they feel betrayed and have no idea who they can trust. We need to go out of our way to be kind and helpful and reach out and get to know them, even defend them. Whether we voted for Hillary or not, we are, at first glance, now judged as bigots, and unfortunately we now need to prove otherwise.  It’s not their problem, we all have to own it to overcome it, and especially, I believe, the church.

While I am still grieving and heartbroken with the fear I see in my brothers and sisters lives who are uncertain of their future and place in our country, I am not defeated. I am reminded of the words of Paul in the Second Letter to the Corinthians as he encourages them, “But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.”

Those of us committed to justice, compassion, kindness, mercy, love, and humility, I pray, are even more committed today. As the mourning passes, we will rise, together! And we will stand with women, immigrants, persons of color, LGBTQ persons, the disabled, Muslims and all persons of religious faith as well as non-religious, persons of color, and all those who feel marginalized and targeted by prejudice and hate. May we all embrace the mandate from the prophet and Act Justly, Love Mercy, and Walk Humbly with our God. Justice for all will come. Love will prevail. It is my prayer. It is my passion. It is my life. Here I stand, I pray you will join me. May it be so.


Peace and Light for our Journey ahead –

Rev. Kent H. Little


What Now?

November 7, 2016

Most likely by the time you read this writing you will either have already voted, as I have, or the election will be over. I write this on Monday November 7, the day before the election of our next President and many representatives, senators, and judges. On the evening of Tuesday November 8 emotions will continue to run high, either with hope and relief or concern and disappointment, even, perhaps apathy and continued cynicism about the whole of our system of campaigns, elections, and government.

I have a friend, colleague, and mentor, Bill Selby, who shared the other day, “These are some of the most exciting times to be the church!” I believe there is truth in the statement. The church, the community of faith, and all those who long for a more civil, compassionate, just, and loving world have an incredible opportunity to be a voice and channel for healing and grace. With the election of a new president and other leadership, there will be continued challenge and opportunity to reach across aisles and tables to engage in conversation and work toward the common good for all.

I read colleague Eric Folkerth’s  writing  the other day addressing the state of mind of so many of us in our country. He described this state of mind as a kind of PTSD, post-traumatic stress disorder. I hear and listen to our own parishioners as well as other friends and colleagues, who share tears and fears about the future. There has been, according to many, an unprecedented amount of hatred, racism, sexism, Islamophobia, misogyny, homophobia, bigotry, and fear-laden vitriol language associated with this campaign season. I have likened it more than once to the continued ripping off of a scab from a wound we thought had begun to heal over the years, decades, perhaps even centuries.

With all that has boiled to the surface over the past several years, regardless of which leaders we elect, these issues are not going to go away. The hate and vitriol language will still be present whether it is blatantly out in the open or it returns to just under the surface in subversive and clandestine ways. There is going to need to be focused work on healing, conversation, civility, listening, and compassionate reaching out to those who are hurting and fearful, and to those with whom we disagree. As a country, as communities, as the church, as communities of faith, religious, and non-religious, we cannot afford to sweep these emotions and fears under the rug and hope they just disappear after our particular candidate is or is not elected. The church has to find a way to keep the struggle before us in constructive, redemptive, and justice seeking ways.

Being the church in this atmosphere is difficult work. While that is true, I agree with my friend and colleague, this is an exciting, though difficult time to be the church. We have an opportunity to be a unique and critical voice of reason and compassion in a country and world torn by fear, distrust, and anger. Too many times in days such as this the church has retreated from the difficult work of being a voice of justice, kindness, and humility in the world. Too often, the church chooses the broader way of exclusion, reflecting our fears rather than our grace. We cannot afford to shrink from the responsibility we carry set forth by the one we follow who challenges and disturbs us to “Love your enemies,” to “Turn the other cheek,” to engage others, even those with whom we passionately disagree, in ways that draw us to the table as opposed to close the table off.

I am drawn again and again to not only the words of Jesus but to those of Martin Luther King Jr., “We will either learn to live together as brothers and [sisters], or we will perish together as fools.” It is a narrow path, it is one fraught with difficulty and being uncomfortable, but it is the Way, the only Way we, we ALL of us, will find healing and mercy for our hearts and souls.

I hope you will join us this Sunday, November 13, 2016 at College Hill United Methodist Church for a worship service dedicated to keeping the difficulties before us, while offering hope, healing, and grace in this difficult time. It is one of the many ways we seek to be mindful of the Spirit and one another here at the Hill, where you are one of the community.  Here where there is always an open door, a safe space, a warm welcome, and a place at the table. Not Your Ordinary Church. Until next week, God bless, and know you are never alone.

Peace and Light on Your Journey,

Pastor Kent