Posts Tagged ‘Government’

The Throw Down

November 14, 2016

It takes a long time to construct our institutions. It takes a long time to construct those things we hold as sacred. It takes a long time to construct those things we hold close to our hearts and souls. It takes a lifetime to construct how, what, where, we believe, and encounter one another and God. It takes a lifetime to construct our passion and journey discovering what we believe God wants for our faith and our life. It takes a lifetime.

Depending on what scholar one reads, the temple of Jesus’ day took somewhere between a few years and 46 years to construct. It takes a long time to construct those things that feel sacred in our lives and faith. 46 years in Jesus’ day was a lifetime.

Construction work today is hard work, whether is talking literally or metaphorically. Construction work was literally a whole lot more difficult in Jesus day, and certainly as hard metaphorically.

The journey of construction is difficult work. Whether we are talking literally constructing a physical thing, temple, church, house, office, etc., or whether we are talking about constructing our life and faith. In my own experience, regarding our life and faith journey, it takes building and tearing down, questions and supposed answers, second guessing, doubts, grief, tears, laughter, celebrations, heartache, and struggle.

And when one thinks they know, according to authors such as Richard Kearney in “Anatheism, Returning to God after God” and John Caputo in “What Would Jesus Deconstruct?” once we think we have the faith, the journey, God figured out, it is time to deconstruct those images, admit we can know virtually nothing about God and begin all over again our quest to understand.

It is heart breaking to believe in an ideal, to trust the sacredness of our hopes and dreams, it is devastating to trust, know, believe to the very core of who we are; what we know of the Kindom of God, what the peaceable Kindom is supposed to look like, what justice, kindness, and humility ought to be about, to know in our very heart of hearts what the common good for all should be, and have it destroyed, attacked, and torn asunder.

That is what many heard when Jesus suggested “not one stone will be left upon the other; all will be thrown down.” It had taken years, decades, lifetimes to build and he is suggesting it was all for naught. At the time this was written the temple was already gone. It was already devastated, destroyed, not one stone was left upon another, which I have no doubt influenced the writing of this text. It had to, what one of us could experience such a devastating event and it not effect and influence everything we do?

So here I am, and we need to talk, and listen, and be together. First, I am not going to presume nor critique how any of we in our community of CHUM voted in the recent election. Not only would that be inappropriate and unethical for me, but illegal in this setting and context.

I am a political junky, I suppose not to the extent of many, but I have long loved to read about, see, study, and watch the political process unfold. It is an interesting place to be as a clergy person who is staunchly committed to the separation of church and state. I often find myself dancing with that line between my own personal opinion and political passion and my role as pastor and religious leader in the church I serve and the broader world. But, for the most part I think I do well the dance along that line staying true to our founders and their passion for a freedom of and from religious privilege in our government, while honoring the diverse expression of religious and non-religious belief and practice in our country. And while I believe this, there are some things we need to talk about this morning.

There are those in our world, in our country, in our community, and here in our church who are grieving. I want to say, it is okay, grief is fine, normal, and important, and I nor anyone here or outside these walls has the right to diminish your grief in the aftermath of hopes unrealized and dreams shattered. No One. Tears, anger, confusion, bargaining, are all part of the grieving process, and those of us who are grieving need to take as long as we need to in order to process what we are going through. I am here for you, whatever your grief looks like, on whatever side of the political and ideological aisle you find yourself on. You are not alone!

As for the politics of our day, I have colleagues and friends who tell me the discussion of politics has no place in the church, or at the Thanksgiving table either. If by that they mean partisan, political party politics in the church, I wholeheartedly agree! We are not going to talk about Republican, Democrat, Independent, Green Party, Libertarian, etc., it is not going to happen.  But if by that we mean politics in any sense of the word, I disagree. Jesus was deeply political, a fierce critic of the oppressive political structures in his day in the church and in the government. I have had to really struggle with what I wanted to say this morning, dancing that line of separation of church and state.

I have been wrestling and dancing in the tension between gentle pastoral care and prophetic anger and passion. I thought I was firmly in place in my gentle preparation for today, until I continued following the news and media. While I will not talk partisan party politics I will be an active, loud, committed, and unrelenting voice against the politics of fear regardless of who is using it.

I attended a peaceful protest and gathering Friday evening. I was present and supportive of all who were there. Not so much because of the outcome of the election. My presence and support at this protest rally was in love and support of those who have been targeted and harassed by what has been unleashed by the campaign; women harassed by strangers on the street, fear and slurs directed at persons of other religions, livelihoods and marriages threatened and increased bigotry toward those LGBTQ persons. This protest rally was not about sour grapes or being “crybabies” because a candidate lost. This protest rally was about REAL emboldened and blatant harassment, hatred, and bigotry in our country and our communities as a result of the campaign rhetoric and hate directed at certain groups of God’s children. I will not be silent nor will I stand by and passively listen to others condemn persons who are being targeted and harassed. Please think before you speak! If you disagree and want to talk about it I am here. If you are threatened and afraid and need a safe person and place to talk, I am here.

Yes, when I encounter these things I too get angry, but our anger in and of itself will do us, me, no good, we need to find ways to channel it and my channel will be do all I can to make justice happen! I will Love as God Loves! I will to the best of my ability be the very reflection of God’s love and justice in the world!

My grief and struggle over the last few days, over the last year, is not about political ideology, though that is the context in which it was often born. What has broken my heart is borne out of my faith in God and my role as pastor as I witness the fear and pain that has been instilled because of the vitriol language, hatred, and bigotry that seems to have raised its ugly head in so many ways.

I am profoundly aware I need to temper my words so as to not assume I know or have experienced the kind of fear and hate many are feeling today because I do not and have not. I am white, male, and straight, and as such, I carry a certain amount of privilege. My responsibility is to listen and stand with those who have come to trust me enough to be vulnerable.

When I listen with those who have been the victims of sexual assault and we feel that recent comments made, objectifying women, have fueled and normalized that kind of talk and abuse, and it brings all of that experience back for them, my heart is heavy. And I say… Enough!

When I listen with those who are lesbian, gay, trans-gender, and bi-sexual who fear for their livelihood and their marriage and family because their rights have been promised to be reversed, my heart is heavy.
I say… Enough!

When I listen with immigrants and parents who are of a different color and national origin who had to comfort their children the morning after the election because their children feared they would be sent away, my heart is heavy.
I say… Enough!

When listen with those who are disabled fear they will be mocked and chided even more than they have been in the past, my heart is heavy. When I listen with persons of color victims of racism, still rampant in our society and culture, who are made to feel less than simply because of the color of their skin, my heart is heavy.
I say… Enough!

When I sit in the Mosque and pray with my Muslim friends, brothers, and sisters and listen to their stories. Stories of hate filled language, suspicious looks, vandalism against their place of worship, and fear of their neighbors, my heart is heavy.
I say… Enough!

It’s time to listen to ourselves. It is time to listen to one another. We need to listen not to diminish, not to critique, not to try and fix the others anger or grief, not even to respond. We need to listen, really listen to one another, to understand what all of us are going through.

We all process and deal with grief and anger, heartache and fear differently. I would encourage you to not cast it off too soon. Don’t just smooth it over for smoothing over sake. Sit with it for as long as you need, abide with it for as long as you need, breathe it in and breathe it out. When you are ready we will gather together. We will gather to figure out how, what, when, we want to do something. We will gather to find hope, find support for our grief, tears for our tears, and love for our Fears.

It is already happening, I have had numerous persons reach out to me over the last few days with questions, “What do I do?” “Where do I turn?” “How can I help?”

We will gather here to do the work of compassion and hope. I here at College Hill we do discuss politics. But never a politic that divides, always a politic that unites and brings us all, ALL together. And not only politics but unity. There will be those who will call us to come together and unify. This is good, but not unity for unity’s sake. Never a unity that denies compassion and justice.

We may need unity…
But never unity at the expense of humanity.

We may need unity …
But never unity with a system that governs by fear.

We may need unity…
But never unity with rights for just a few.

We may need unity…
But never unity with oppression and hate.

We may need unity…
But never a unity with a politic of intimidation and privilege.

Because…

In the church, here at College Hill,

Here we believe in the politics of hope not intimidation.

Here we believe in the politics of compassion on bigotry.

Here we believe in the politics of inclusion not exclusion.

Here we believe in the politics of the rights and humanity of ALL not just a few.

Here we believe in the politics that we are all children of the divine regardless of the religion or lack thereof we practice or not, not the politics of who is in and who is out.

Here we believe in the politics of the human race not racism.

Here we believe in the politics of welcome not locked doors.

Here we believe in the politics of justice for all not just the few.

Here we believe in the politics of kindness not threat.

Here we believe in the politics of humility not arrogance.

Here we believe in the politics of Love not fear!

We will be gathering a group together in the next week and a half. A group to brainstorm, support, and figure out what to do. We need to do something to support those in our midst who know the real fear of threat to their families, livelihoods, and lives AND especially those beyond these walls who are living in fear and uncertainty. It is not enough to stand idly by with only words of support and comfort. We have to put actions behind our words, ALL of us. It doesn’t have to be anything huge, though I have some pretty grand ideas for a few things. We need to start small, knock on a neighbor’s door and tell them you care. Take a plate of cookies to the Mosque, or The Center downtown, offer you support, your solidarity, your presence, and your love. We will rise, and we will rise together for Justice, Kindness, Humility, and Love.      This. IS. SO. Amen.

 

These are lyrics to a song written by Joe Crookston sung following this sermon and communion together here at College Hill UMC.

My father, he could use a little mercy now. The fruits of his labor, falling right slowly on the ground. His work is almost over, won’t be long he won’t be around, and I love my father, he could use some mercy now.

My brother, he could use a little mercy now. He’s a stranger to freedom, shackled to his fears and his doubts. The pain that he lives in, is almost more than living will allow. And I love my brother, he could use some mercy now.

My church and my country, they could use a little mercy now. As they sink into a poison pit, it’s going to take forever to climb out. And they carry the weight of the faithful, as they follow them down. And I love my church and country, and they could use some mercy now.

Yeah, I love my church and country, they could use some mercy now.

Yeah, we all, we could use a little mercy now. We may not deserve it, we need it anyhow. We hang in the balance between hell and hallowed ground. Every single one of us, could use some mercy now. Yeah, we all, could use some mercy now.

 

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What Now?

November 7, 2016

Most likely by the time you read this writing you will either have already voted, as I have, or the election will be over. I write this on Monday November 7, the day before the election of our next President and many representatives, senators, and judges. On the evening of Tuesday November 8 emotions will continue to run high, either with hope and relief or concern and disappointment, even, perhaps apathy and continued cynicism about the whole of our system of campaigns, elections, and government.

I have a friend, colleague, and mentor, Bill Selby, who shared the other day, “These are some of the most exciting times to be the church!” I believe there is truth in the statement. The church, the community of faith, and all those who long for a more civil, compassionate, just, and loving world have an incredible opportunity to be a voice and channel for healing and grace. With the election of a new president and other leadership, there will be continued challenge and opportunity to reach across aisles and tables to engage in conversation and work toward the common good for all.

I read colleague Eric Folkerth’s  writing  the other day addressing the state of mind of so many of us in our country. He described this state of mind as a kind of PTSD, post-traumatic stress disorder. I hear and listen to our own parishioners as well as other friends and colleagues, who share tears and fears about the future. There has been, according to many, an unprecedented amount of hatred, racism, sexism, Islamophobia, misogyny, homophobia, bigotry, and fear-laden vitriol language associated with this campaign season. I have likened it more than once to the continued ripping off of a scab from a wound we thought had begun to heal over the years, decades, perhaps even centuries.

With all that has boiled to the surface over the past several years, regardless of which leaders we elect, these issues are not going to go away. The hate and vitriol language will still be present whether it is blatantly out in the open or it returns to just under the surface in subversive and clandestine ways. There is going to need to be focused work on healing, conversation, civility, listening, and compassionate reaching out to those who are hurting and fearful, and to those with whom we disagree. As a country, as communities, as the church, as communities of faith, religious, and non-religious, we cannot afford to sweep these emotions and fears under the rug and hope they just disappear after our particular candidate is or is not elected. The church has to find a way to keep the struggle before us in constructive, redemptive, and justice seeking ways.

Being the church in this atmosphere is difficult work. While that is true, I agree with my friend and colleague, this is an exciting, though difficult time to be the church. We have an opportunity to be a unique and critical voice of reason and compassion in a country and world torn by fear, distrust, and anger. Too many times in days such as this the church has retreated from the difficult work of being a voice of justice, kindness, and humility in the world. Too often, the church chooses the broader way of exclusion, reflecting our fears rather than our grace. We cannot afford to shrink from the responsibility we carry set forth by the one we follow who challenges and disturbs us to “Love your enemies,” to “Turn the other cheek,” to engage others, even those with whom we passionately disagree, in ways that draw us to the table as opposed to close the table off.

I am drawn again and again to not only the words of Jesus but to those of Martin Luther King Jr., “We will either learn to live together as brothers and [sisters], or we will perish together as fools.” It is a narrow path, it is one fraught with difficulty and being uncomfortable, but it is the Way, the only Way we, we ALL of us, will find healing and mercy for our hearts and souls.

I hope you will join us this Sunday, November 13, 2016 at College Hill United Methodist Church for a worship service dedicated to keeping the difficulties before us, while offering hope, healing, and grace in this difficult time. It is one of the many ways we seek to be mindful of the Spirit and one another here at the Hill, where you are one of the community.  Here where there is always an open door, a safe space, a warm welcome, and a place at the table. Not Your Ordinary Church. Until next week, God bless, and know you are never alone.

Peace and Light on Your Journey,

Pastor Kent

Politics: Disappointment and Fanning the Flame

January 28, 2014

Hindsight, they say, is 20/20. I suspect that is true for a lot of things, it certainly is for me. Though I did not recognize it at the time my high school government teacher somehow planted a seed or a burning ember in my subconscious or my heart and soul around the notion of politics. Ironically I only had one semester of Ms. Davis as the result of receiving an F from the other government teacher in our school which then required me to take two government classes at the same time so I could graduate, thus my joining her class. It’s a long story, you are free to ask me about it sometime but I suspect this blog is going to be long enough without that addition.

As I remember back it was somewhere in my early to mid-twenties I began finding my way back to the library and my reading addiction really began and found itself focused on the life and legacy of John F. Kennedy. I do not know how many books I have read on his life and times, or the number of speeches I have read, I used to have a whole collection of VCR tapes of television programs and purchased documentaries about his life and death.

As TruDee and I became more and more involved in our local church I started lay speaking, filling in for vacationing preachers. Everywhere I went I was invited to consider the ordained ministry. My answer was always an emphatic “Not Interested!” As my journey continued my own pastor would ask me about ministry and he would receive the same response.

At the encouragement of TruDee I decided to begin work on a college degree and started taking some night classes as we could afford them and as I had time. Word got back to my pastor who one day asked, “So, Kent, what are you going to do with your degree when you get it?” I replied, “Well, actually I have considered public service, perhaps even politics.” His response, “Oh, perfect, like I’ve been saying you need to go into the ministry, there is a lot of politics in the church!” Well, the call, college, seminary, ordination and the rest is history!

I have long been interested in, a student of, and an active voice for equality and social justice. I have preached sermons, led studies, counseled, and had perhaps hundreds of conversations on equality, inclusion, welcome, and justice. My position on various social justice and equality perspectives are well known among those who know me, or even know of me.

Recently I have been a part of events that have, I believe, fanned that flame that was planted long ago in an eighteen year old. I was inspired by Tex Sample, a longtime friend and past seminary professor, who spoke of many, me included, and who “know all the positions and none of the moves.” …we’ll leave it at that. I am blessed and fortunate to serve in a loving, welcoming, inclusive, Reconciling United Methodist Congregation here at College Hill in Wichita. I preach from a progressive theological lens and Biblical perspective and we often discuss social issues, equality, and justice for all. I have a supportive community of faith in which to serve and a loving environment to be cared for and encouraged. We are a community of faith committed to justice and equality for the LGBTQ community, justice for the poor and hungry, committed to quality scholarship, dedicated to caring for the environment, and a place where justice and rights for women, children, and all are taken seriously.

Part of the series of recent events that struck me was that, to some degree, when I am in this supportive environment, though not everyone may agree with everything I speak about, and though I try to challenge the community of faith to act on their faith and live it out and do something beyond our walls, I am preaching to the choir. After these recent events and after Tex’s comment, I realized I need to do more. I need to take our voice of inclusion and welcome beyond our walls and take it to another level.

Today I was invited to Topeka to speak to the House Federal and State Affairs Committee in opposition to House Bill number 2453, here is the link http://kslegislature.org/li/b2013_14/measures/hb2453/, in my opinion it is an atrocious bill that is an affront to the concept of Thomas Jefferson’s comments on the First Amendment regarding separation of church and state not to mention an offense to anyone who takes religious freedom seriously. My first thought was, “Whoa, I can’t speak in Topeka!” A little out of my comfort zone. But, I agreed.

I sat in the chamber and listened to the explanation of the bill, I listened to those who supported it, and was able to listen to a few who opposed the bill. The Committee ran over time and it was postponed until tomorrow morning before I was able to speak. I was disappointed.

That being said, I found myself inspired to do more. In some respect I heard more profoundly what Tex as saying to “me.” It is one thing to speak to the ideals of social justice and equality within the church walls where the majority agrees with you, it is another thing entirely to actually “do” something and move that voice to a whole other level!

I listened as some who were speaking saw absolutely no crossing of a boundary of separation of church and state. I listened as some spoke on behalf of “the church” and “Christians,” and “religion” as if there is only one valid perspective and understanding of those terms. I found myself wanting to stand up and say, “No! You are not speaking for “all” of Christendom, you are only speaking for a “part!” In the midst of all of this I realized that I am weary. Weary of the powers that be who would claim to speak for all of us and I have long been frustrated by our media, government, and other venues that seem to only acknowledge and draw input from one particular view and theology as if that is the only one that matters. And I’m sorry, I and many, many others “matter!” And as I sat and listened I heard the voice of Tex tell me, “You know the positions, and it’s time to move! It’s time to act and take it to another level.”

I could taste something here in this chamber that I am not sure I can give up, nor do I want to. That ember was fanned and I was reminded of the prophet Jeremiah when he said, “If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.”

As a result, I believe it is crucial we take our voice beyond these walls of our beloved CHUM and speak it with clarity and conviction in the halls of government whenever we have opportunity. I will be offering my voice to those in Topeka who are fighting the battle and for the cause of equality and justice for all; for our LGBTQ brothers and sisters, for the rights of women, for the eradication of hunger and poverty in our State and Nation, for the care of creation and sustainable choices, to ensure the proper funding and education of our children, to address the increasing wage crisis to help raise the working poor out of poverty with a livable wage, a just resolution to our immigration process, and to protect voting rights as well as other social justice issues and the critical need for separation of church and state and the protection of true religious freedom, and freedom across the board.

I realize that my time and voice in Topeka or other places will be limited by my commitment and service to you my beloved community here at College Hill and I would never let my advocacy in Topeka interfere with that calling and service. When I am unable to travel to speak I will submit written statements and letters to our legislators. But an alternative Christian voice that promotes inclusion, non-discrimination, truly religious freedom, and a commitment to separation of church and state is desperately needed! I trust you will help me be our voice not only here in Wichita but across our State and Nation.

Thank you CHUM for who you are and for giving us all voice, I could not do what I do, nor speak what I speak without knowing we stand together. I thank you Tex for your inspiration and guidance. Thank you Ms. Ann Davis for that ember and spark that still burns. Thanks be to God for my call, for the Spirit’s grace, wisdom, and love.

Rev. Kent H. Little