Posts Tagged ‘inclusion’

The Throw Down

November 14, 2016

It takes a long time to construct our institutions. It takes a long time to construct those things we hold as sacred. It takes a long time to construct those things we hold close to our hearts and souls. It takes a lifetime to construct how, what, where, we believe, and encounter one another and God. It takes a lifetime to construct our passion and journey discovering what we believe God wants for our faith and our life. It takes a lifetime.

Depending on what scholar one reads, the temple of Jesus’ day took somewhere between a few years and 46 years to construct. It takes a long time to construct those things that feel sacred in our lives and faith. 46 years in Jesus’ day was a lifetime.

Construction work today is hard work, whether is talking literally or metaphorically. Construction work was literally a whole lot more difficult in Jesus day, and certainly as hard metaphorically.

The journey of construction is difficult work. Whether we are talking literally constructing a physical thing, temple, church, house, office, etc., or whether we are talking about constructing our life and faith. In my own experience, regarding our life and faith journey, it takes building and tearing down, questions and supposed answers, second guessing, doubts, grief, tears, laughter, celebrations, heartache, and struggle.

And when one thinks they know, according to authors such as Richard Kearney in “Anatheism, Returning to God after God” and John Caputo in “What Would Jesus Deconstruct?” once we think we have the faith, the journey, God figured out, it is time to deconstruct those images, admit we can know virtually nothing about God and begin all over again our quest to understand.

It is heart breaking to believe in an ideal, to trust the sacredness of our hopes and dreams, it is devastating to trust, know, believe to the very core of who we are; what we know of the Kindom of God, what the peaceable Kindom is supposed to look like, what justice, kindness, and humility ought to be about, to know in our very heart of hearts what the common good for all should be, and have it destroyed, attacked, and torn asunder.

That is what many heard when Jesus suggested “not one stone will be left upon the other; all will be thrown down.” It had taken years, decades, lifetimes to build and he is suggesting it was all for naught. At the time this was written the temple was already gone. It was already devastated, destroyed, not one stone was left upon another, which I have no doubt influenced the writing of this text. It had to, what one of us could experience such a devastating event and it not effect and influence everything we do?

So here I am, and we need to talk, and listen, and be together. First, I am not going to presume nor critique how any of we in our community of CHUM voted in the recent election. Not only would that be inappropriate and unethical for me, but illegal in this setting and context.

I am a political junky, I suppose not to the extent of many, but I have long loved to read about, see, study, and watch the political process unfold. It is an interesting place to be as a clergy person who is staunchly committed to the separation of church and state. I often find myself dancing with that line between my own personal opinion and political passion and my role as pastor and religious leader in the church I serve and the broader world. But, for the most part I think I do well the dance along that line staying true to our founders and their passion for a freedom of and from religious privilege in our government, while honoring the diverse expression of religious and non-religious belief and practice in our country. And while I believe this, there are some things we need to talk about this morning.

There are those in our world, in our country, in our community, and here in our church who are grieving. I want to say, it is okay, grief is fine, normal, and important, and I nor anyone here or outside these walls has the right to diminish your grief in the aftermath of hopes unrealized and dreams shattered. No One. Tears, anger, confusion, bargaining, are all part of the grieving process, and those of us who are grieving need to take as long as we need to in order to process what we are going through. I am here for you, whatever your grief looks like, on whatever side of the political and ideological aisle you find yourself on. You are not alone!

As for the politics of our day, I have colleagues and friends who tell me the discussion of politics has no place in the church, or at the Thanksgiving table either. If by that they mean partisan, political party politics in the church, I wholeheartedly agree! We are not going to talk about Republican, Democrat, Independent, Green Party, Libertarian, etc., it is not going to happen.  But if by that we mean politics in any sense of the word, I disagree. Jesus was deeply political, a fierce critic of the oppressive political structures in his day in the church and in the government. I have had to really struggle with what I wanted to say this morning, dancing that line of separation of church and state.

I have been wrestling and dancing in the tension between gentle pastoral care and prophetic anger and passion. I thought I was firmly in place in my gentle preparation for today, until I continued following the news and media. While I will not talk partisan party politics I will be an active, loud, committed, and unrelenting voice against the politics of fear regardless of who is using it.

I attended a peaceful protest and gathering Friday evening. I was present and supportive of all who were there. Not so much because of the outcome of the election. My presence and support at this protest rally was in love and support of those who have been targeted and harassed by what has been unleashed by the campaign; women harassed by strangers on the street, fear and slurs directed at persons of other religions, livelihoods and marriages threatened and increased bigotry toward those LGBTQ persons. This protest rally was not about sour grapes or being “crybabies” because a candidate lost. This protest rally was about REAL emboldened and blatant harassment, hatred, and bigotry in our country and our communities as a result of the campaign rhetoric and hate directed at certain groups of God’s children. I will not be silent nor will I stand by and passively listen to others condemn persons who are being targeted and harassed. Please think before you speak! If you disagree and want to talk about it I am here. If you are threatened and afraid and need a safe person and place to talk, I am here.

Yes, when I encounter these things I too get angry, but our anger in and of itself will do us, me, no good, we need to find ways to channel it and my channel will be do all I can to make justice happen! I will Love as God Loves! I will to the best of my ability be the very reflection of God’s love and justice in the world!

My grief and struggle over the last few days, over the last year, is not about political ideology, though that is the context in which it was often born. What has broken my heart is borne out of my faith in God and my role as pastor as I witness the fear and pain that has been instilled because of the vitriol language, hatred, and bigotry that seems to have raised its ugly head in so many ways.

I am profoundly aware I need to temper my words so as to not assume I know or have experienced the kind of fear and hate many are feeling today because I do not and have not. I am white, male, and straight, and as such, I carry a certain amount of privilege. My responsibility is to listen and stand with those who have come to trust me enough to be vulnerable.

When I listen with those who have been the victims of sexual assault and we feel that recent comments made, objectifying women, have fueled and normalized that kind of talk and abuse, and it brings all of that experience back for them, my heart is heavy. And I say… Enough!

When I listen with those who are lesbian, gay, trans-gender, and bi-sexual who fear for their livelihood and their marriage and family because their rights have been promised to be reversed, my heart is heavy.
I say… Enough!

When I listen with immigrants and parents who are of a different color and national origin who had to comfort their children the morning after the election because their children feared they would be sent away, my heart is heavy.
I say… Enough!

When listen with those who are disabled fear they will be mocked and chided even more than they have been in the past, my heart is heavy. When I listen with persons of color victims of racism, still rampant in our society and culture, who are made to feel less than simply because of the color of their skin, my heart is heavy.
I say… Enough!

When I sit in the Mosque and pray with my Muslim friends, brothers, and sisters and listen to their stories. Stories of hate filled language, suspicious looks, vandalism against their place of worship, and fear of their neighbors, my heart is heavy.
I say… Enough!

It’s time to listen to ourselves. It is time to listen to one another. We need to listen not to diminish, not to critique, not to try and fix the others anger or grief, not even to respond. We need to listen, really listen to one another, to understand what all of us are going through.

We all process and deal with grief and anger, heartache and fear differently. I would encourage you to not cast it off too soon. Don’t just smooth it over for smoothing over sake. Sit with it for as long as you need, abide with it for as long as you need, breathe it in and breathe it out. When you are ready we will gather together. We will gather to figure out how, what, when, we want to do something. We will gather to find hope, find support for our grief, tears for our tears, and love for our Fears.

It is already happening, I have had numerous persons reach out to me over the last few days with questions, “What do I do?” “Where do I turn?” “How can I help?”

We will gather here to do the work of compassion and hope. I here at College Hill we do discuss politics. But never a politic that divides, always a politic that unites and brings us all, ALL together. And not only politics but unity. There will be those who will call us to come together and unify. This is good, but not unity for unity’s sake. Never a unity that denies compassion and justice.

We may need unity…
But never unity at the expense of humanity.

We may need unity …
But never unity with a system that governs by fear.

We may need unity…
But never unity with rights for just a few.

We may need unity…
But never unity with oppression and hate.

We may need unity…
But never a unity with a politic of intimidation and privilege.

Because…

In the church, here at College Hill,

Here we believe in the politics of hope not intimidation.

Here we believe in the politics of compassion on bigotry.

Here we believe in the politics of inclusion not exclusion.

Here we believe in the politics of the rights and humanity of ALL not just a few.

Here we believe in the politics that we are all children of the divine regardless of the religion or lack thereof we practice or not, not the politics of who is in and who is out.

Here we believe in the politics of the human race not racism.

Here we believe in the politics of welcome not locked doors.

Here we believe in the politics of justice for all not just the few.

Here we believe in the politics of kindness not threat.

Here we believe in the politics of humility not arrogance.

Here we believe in the politics of Love not fear!

We will be gathering a group together in the next week and a half. A group to brainstorm, support, and figure out what to do. We need to do something to support those in our midst who know the real fear of threat to their families, livelihoods, and lives AND especially those beyond these walls who are living in fear and uncertainty. It is not enough to stand idly by with only words of support and comfort. We have to put actions behind our words, ALL of us. It doesn’t have to be anything huge, though I have some pretty grand ideas for a few things. We need to start small, knock on a neighbor’s door and tell them you care. Take a plate of cookies to the Mosque, or The Center downtown, offer you support, your solidarity, your presence, and your love. We will rise, and we will rise together for Justice, Kindness, Humility, and Love.      This. IS. SO. Amen.

 

These are lyrics to a song written by Joe Crookston sung following this sermon and communion together here at College Hill UMC.

My father, he could use a little mercy now. The fruits of his labor, falling right slowly on the ground. His work is almost over, won’t be long he won’t be around, and I love my father, he could use some mercy now.

My brother, he could use a little mercy now. He’s a stranger to freedom, shackled to his fears and his doubts. The pain that he lives in, is almost more than living will allow. And I love my brother, he could use some mercy now.

My church and my country, they could use a little mercy now. As they sink into a poison pit, it’s going to take forever to climb out. And they carry the weight of the faithful, as they follow them down. And I love my church and country, and they could use some mercy now.

Yeah, I love my church and country, they could use some mercy now.

Yeah, we all, we could use a little mercy now. We may not deserve it, we need it anyhow. We hang in the balance between hell and hallowed ground. Every single one of us, could use some mercy now. Yeah, we all, could use some mercy now.

 

What Now?

November 7, 2016

Most likely by the time you read this writing you will either have already voted, as I have, or the election will be over. I write this on Monday November 7, the day before the election of our next President and many representatives, senators, and judges. On the evening of Tuesday November 8 emotions will continue to run high, either with hope and relief or concern and disappointment, even, perhaps apathy and continued cynicism about the whole of our system of campaigns, elections, and government.

I have a friend, colleague, and mentor, Bill Selby, who shared the other day, “These are some of the most exciting times to be the church!” I believe there is truth in the statement. The church, the community of faith, and all those who long for a more civil, compassionate, just, and loving world have an incredible opportunity to be a voice and channel for healing and grace. With the election of a new president and other leadership, there will be continued challenge and opportunity to reach across aisles and tables to engage in conversation and work toward the common good for all.

I read colleague Eric Folkerth’s  writing  the other day addressing the state of mind of so many of us in our country. He described this state of mind as a kind of PTSD, post-traumatic stress disorder. I hear and listen to our own parishioners as well as other friends and colleagues, who share tears and fears about the future. There has been, according to many, an unprecedented amount of hatred, racism, sexism, Islamophobia, misogyny, homophobia, bigotry, and fear-laden vitriol language associated with this campaign season. I have likened it more than once to the continued ripping off of a scab from a wound we thought had begun to heal over the years, decades, perhaps even centuries.

With all that has boiled to the surface over the past several years, regardless of which leaders we elect, these issues are not going to go away. The hate and vitriol language will still be present whether it is blatantly out in the open or it returns to just under the surface in subversive and clandestine ways. There is going to need to be focused work on healing, conversation, civility, listening, and compassionate reaching out to those who are hurting and fearful, and to those with whom we disagree. As a country, as communities, as the church, as communities of faith, religious, and non-religious, we cannot afford to sweep these emotions and fears under the rug and hope they just disappear after our particular candidate is or is not elected. The church has to find a way to keep the struggle before us in constructive, redemptive, and justice seeking ways.

Being the church in this atmosphere is difficult work. While that is true, I agree with my friend and colleague, this is an exciting, though difficult time to be the church. We have an opportunity to be a unique and critical voice of reason and compassion in a country and world torn by fear, distrust, and anger. Too many times in days such as this the church has retreated from the difficult work of being a voice of justice, kindness, and humility in the world. Too often, the church chooses the broader way of exclusion, reflecting our fears rather than our grace. We cannot afford to shrink from the responsibility we carry set forth by the one we follow who challenges and disturbs us to “Love your enemies,” to “Turn the other cheek,” to engage others, even those with whom we passionately disagree, in ways that draw us to the table as opposed to close the table off.

I am drawn again and again to not only the words of Jesus but to those of Martin Luther King Jr., “We will either learn to live together as brothers and [sisters], or we will perish together as fools.” It is a narrow path, it is one fraught with difficulty and being uncomfortable, but it is the Way, the only Way we, we ALL of us, will find healing and mercy for our hearts and souls.

I hope you will join us this Sunday, November 13, 2016 at College Hill United Methodist Church for a worship service dedicated to keeping the difficulties before us, while offering hope, healing, and grace in this difficult time. It is one of the many ways we seek to be mindful of the Spirit and one another here at the Hill, where you are one of the community.  Here where there is always an open door, a safe space, a warm welcome, and a place at the table. Not Your Ordinary Church. Until next week, God bless, and know you are never alone.

Peace and Light on Your Journey,

Pastor Kent

A Broad Tent United Methodist Church?

October 11, 2016

I am a second generation Methodist/United Methodist clergy. My father, a United Methodist Elder, served in the Methodist/United Methodist Church for thirty three years. I was born into the Methodist/United Methodist church, was baptized in 1959 and confirmed and became a full member in 1972. My journey toward ordained ministry was similar to my father’s. I spent a good deal of time running the other way from my calling, finally entering the process toward ordination at the age of thirty-two. At this date I have been in pastoral ministry in the United Methodist Church for twenty-four years. All this simply to say, I am a lifelong Methodist/United Methodist of fifty-seven years.

I share this writing as I watch our United Methodist Denomination continue to struggle to stay united and one. I wrote a blog sometime back about the United Methodist Church’s official position on same gender relationships, and while this date’s writing may take a gentler tone, I remain firm in my views on that position.

I write this day wondering about the future of the Broad Tent United Methodist Church under which I grew up. There are many, not unlike myself, who have used that language to speak to inquiring persons as they ask questions about our denomination, as well as long time members who are on the journey to better understand who and how we are in the church. Language that speaks to the truth that we are not a creedal church, language of a Broad Tent denomination where there is room for a breadth of conservative evangelical members as well as liberal progressive members. I have heard those words from conservative evangelical and liberal progressive lay persons, clergy, and bishops. We are a Theologically Broad Tent denomination.

That being said, this writing is about two primary and current topics in our denomination. One is the bishop’s commission being created to study our current disciplinary language regarding human sexuality and in particular our church’s position on same gender relationships. If we are indeed a church that is of open door, open heart, open mind…if we are indeed a church with a theologically Broad Tent of belief and practice, I am troubled by the apparent makeup of the commission. The makeup of the commission as of this date appears to be twenty-one clergy, eight of whom are bishops, and eight lay persons. Theologically speaking I do not know the makeup of the commission. However, to have an imbalance of clergy to laity seems to me to strike at the heart of who we are as a denomination. Our Annual Conferences and our General Conference work hard at equity and equal representation. Not to mention we are creating a commission to determine a recommendation about how the church will move forward in relation to our LGBTQ members, and though I do not know the orientation of any of the suggested commission members, our LGBTQ members are not mentioned and I would assume then, not included. An unfortunate exclusion and rejection once again with LGBTQ persons on the outside looking in having to wait for someone else to decide whether they are welcome or not. Such exclusion from the commission is unjust and not in keeping with a so-called Broad Tent denomination. It grieves me and I can only imagine the pain and anger my LGBTQ friends and colleagues feel.

My other concern with our long championed notion of a Broad Tent theological denomination is in regards to a recently formed group, The Wesleyan Covenant Association. I think it is wonderful for like-minded Christians to gather together to share ideas, theologies, purpose, mission, and worship. I do that on a regular basis. I am a member of the Reconciling Ministries Network, and my affiliation with this group feeds my heart and soul whenever we gather in prayer, worship, conversation, and brainstorming ideas. My concern rests with the portion of their covenant that would appear to nullify the Broad Tent denomination we have long claimed to be.

In referencing the bishop’s commission a portion of their statement includes the following: A plan that requires traditionalists to compromise their principles and understanding of Scripture, including any form of the “local option” around ordination and marriage, will not be acceptable to the members of the Wesleyan Covenant Association, stands little chance of passing General Conference, would not definitively resolve our conflict, and would, in fact, lead to the fracturing of the church.

While I would agree with the beginning words that a plan should not compromise their principles and understanding of scripture, I would hope the same courtesy would be offered to those who embrace other understandings of Scripture which shape principles and practice. The portion of the statement that would allow for a Broad Tent, i.e. “local option” around ordination and marriage, as not acceptable, would indicate that no longer would we consider a Broad Tent understanding to be tenable. I pray this would not be the case. To lose this sense of a willingness to live in community, with Christians, United Methodists of all stripes; conservative evangelical, liberal progressive, straight and gay, to lose this community with a broad understanding of theology and practice grieves my heart and at least in my life and faith would diminish our denomination’s appeal and work in the world around us. I have served eight congregations in my twenty-four years of ministry and have cherished each and every one of those congregations, none of whose members all agreed with me, nor I with them one hundred percent. Still I am committed to the belief that diversity and a willingness to acknowledge difference and still work together participating with the Spirit in bringing the Kindom here within and among us is a gift and a grace of God.

I hold our United Methodist Denomination in The Light of prayer and the Spirit every day, all of us, because I still believe in the hope and grace of the theologically Broad Tent denomination in which I was raised and in which I serve. We are all in this together, at least that is my hope and prayer. Perhaps in 2018 we will see how it all turns out. I pray there is still a place for all of us, for my more conservative evangelical friends and colleagues, a place for me, a place for my LGBTQ friends and colleagues, a place for inclusion and grace. I pray.

May it be so. May it be soon.

Rev. Kent H. Little

I Too Am Guilty; Ruminations Along a Turnpike Drive

June 5, 2016

I have been hesitant to write anything in reflection or response since our United Methodist General Conference, in part because I am still processing exactly where I think I am with its outcomes and decisions. I am encouraged by some of what I heard from our Great Plains Annual Conference Delegates and I am at the same time disappointed by much of what I watched via live-stream and what I have read.

Much of my disappointment comes from our continued inability to talk with one another, civilly and respectfully, of our diverse sexuality. For me though, it is not just about how we should be opening our denomination to all persons regardless of sexual orientation and identity, but what seems to be the undoing of much of our tradition of social justice in the UMC. From not voting to divest from questionable practices, to not supporting justice in Israel and Palestine, to our severing ties with the Religious Coalition for Reproductive Choice. As a lifelong United Methodist it feels like we are undoing decades of progress in the area of social justice for all.

I am still in a wrestling match with our approval of the Council of Bishop’s Proposal for a Way Forward. While I understand the possibilities for hope, it also feels like we have kicked the can down the road for at least two to three years. My prayer is this can kicking will be an opportunity for the opening of a window in which we as a denomination might encounter the immersing grace of God for ALL.

Today, I believe, was a moment of grace in our own Great Plains Annual Conference. We passed a nonbinding resolution to ask our Committee on Investigation to pause the current process regarding our colleague Rev. Cynthia Meyer, and seek a just resolution and not go to trial. For me it was an opportunity for our Annual Conference to make a plea to the Committee as well as to our Bishop, to please find another way to resolve the complaint that does not necessitate a trial while not turning her away from the vital ministry she does in our midst; in the UM church she serves, and our United Methodist Church as a whole.

I was pleased with the nature of our discussion on the floor of Annual Conference this morning. It was calm, respectful, and civil. There were numerous people who rose to speak in opposition to the resolution as well as numerous, including myself, who spoke in favor.

As I sat and listened I was struck by a couple of things. Things that have wandered through my wondering mind before and I have addressed periodically but this time I had two hours to ponder them as I drove home from Topeka via the turnpike with nothing but my music, my thoughts, and the beautiful lush green flint hills to keep me company.

One is as we share about homosexuality and lesbian, gay, bi-sexual, and transgender persons, we, myself included, when I fail to remain mindful, are not talking about an issue, we are talking about persons, lives, good and faithful members of our churches and our world. And too often when we talk about an issue we can fail to acknowledge their person-hood, to put a face on those we are talking with, whether we are allies or not.

The other thing that struck me was, in conversing about our UMC Disciplinary language, is the lifting up how we are all sinners, if you will. That we have all, in one way or another, been incompatible with the faith, or at least our Discipline. There are unethical acts and practices that can go unchecked, there are those of us who have looked at another with lust in our hearts, thus according to scripture have committed adultery, sinned with our hands or eyes and still have them intact, and the list can get pretty long so I will just leave the rest to your own reflections.

While I understand the implications of these citations, and I have used them in the past as well, I have come to believe they are not parallel nor helpful to what we are talking about. These unethical and/or immoral citations have implications of harm and destruction. They can damage the self, one’s relationship with another, with colleagues, with friends, family, even God.

I know there are those good and faithful persons who cite the scriptural passages that in some way speak to same gender relations. However, in terms of loving, mutual, consensual, monogamous relationships, the scriptures do not address them, the Bible is silent. The citations used are addressing idolatry, purity laws, promiscuous, and non-consensual relations. All of which have destructive, harmful, and damaging implications regardless of one’s orientation.

The difference here is Cynthia and our other LGBT colleagues and friends, have done nothing wrong. Their willingness to be their authentic self as God has created them does not threaten me, it does no destructive or unethical harm to another. If we decide to put her on trial, we are trying her not for how she has damaged a covenant, but putting her on trial simply for being herself. And as such we risk harm and damage to the Body of Christ by losing called of God, valuable, and gifted clergy person.

As I reflected while driving home on the turnpike, what came to me was this. If we put her on trial for being who she is, it is not just her we are putting on trial, it is me, and it is all of us. If we put our LGBT colleagues and friends on trial for being authentically who they are, we are putting the church on trial. And if we do this, and we find our LGBT colleagues guilty, I too am guilty, we are all guilty, and the church is guilty for the trial and conviction of an innocent member of our community, a sacred child of God.

There is hope in the Bishops Proposal for a Way Forward. There is hope in the resolution we passed today as a Great Plains Annual Conference. There is hope because, although it may feel like the Committee and the Bishop have no other choice as to what they will do, there are prophetic and compassionate choices that can move us to a Way Forward that fits with the Council of Bishop’s language of finding a way to avoid further charges and trials without punishing one for who they are.

I believe, we, all of us, wherever we find ourselves in relationship with our LGBT brothers and sisters, must find a way to justly resolve the conflicts, a way to compassionately and faithfully navigate the future. We must find a way to remain together without inviting those we disagree with to simply surrender and leave. We must find a way to acknowledge and honor our differences and still realize we all serve the world in a way that welcomes more and more into the Kindom of God.

Such a way will take much prayer and discernment, such a way will take courage and hard work, and such a way will take real listening, dialogue, love, and prophetic leadership. It can be done. It must be done. We must stop the abuse and harm we continue to visit upon those of our LGBT colleagues and friends for no other reason than who they are, a child of God, just like me, just like you.

My reflections and prayers for the day, I pray they are received in the grace in which they are intended.

May it be so…May it be now.

Kent

Peace; Passive and Active, We Are Not More, But We Can Be. A Comment and Call for General Conference

March 29, 2016

This is a rather long “blog” as it is a sermon, but I have had several requests for the transcript. This is the extended version. The delivered version in audio is available on our website at http://collegehillumc.org/gathering under the media tab.

Peace; Passive and Active,
We Are Not More, But We Can Be.
A Comment and Call for General Conference

March 13, 2016

“It’s Windy” “No, it’s Thursday” “Yeah, me too. Let’s get a drink.“ It is never easy to know if one is being understood or if the hearer is understanding correctly. We can be in a setting listening or speaking and hear the words or speak the words and then find ourselves in that conundrum of, “I know you think you understand what you thought I said, but I’m not sure you realize that what you heard is not what I meant.”

[Let me say here I have since this sermon and writing visited with our communications director and we are visiting and working on how to communicate this campaign in a way that is open and affirming of the diverse expressions and commitments to faith and justice in our conference and jurisdiction]

I found myself in that position a few weeks ago, a disturbing, reactive, troubling place I knew I needed to process before I responded. The troubling in my soul has been present for a lot of years. This particular troubling brought it to mind again at a gathering of our clergy in Lincoln, Nebraska a few weeks ago. I learned of a communications campaign, for lack of better words, entitled We Are More, which I would confirm later is a United Methodist jurisdictional collaboration among many areas in our region.

When I first learned of it what I heard was at our upcoming General Conference of the United Methodist Church there would be many discussions around controversial topics. The media will choose to focus on these topics and the communication campaign is designed to suggest, while these topics are important, we are more than these topics. My first and immediate reaction was concern and a bit of a knot in my stomach.

The approach sounded to me like an attempt to deflect and move the conversation away from these topics and talk about something else. My colleague Rev. Mark Holland put words to the troubling in my soul when he asked the question, “Are we more than justice?”

While I believe I can hear the intent of the campaign, I confess it still troubles me, in how it might be communicated and used to deflect, diminish, and even shut down fruitful and much needed conversation about our Denomination’s commitment to justice and in particular social justice.

As I understand the campaign to date, it is to create a collection of videos and statements inviting persons to share their conversion and faith stories and to say, while these topics are important, regardless of our differences we all agree that, Making Disciples of Jesus for the Transformation of the World,  is our primary responsibility. i.e. We are a world-wide denomination with a great deal of concerns and ministries.

I do not disagree with that sentiment and commitment, and while I do not disagree it could be construed that there is somehow a difference or a disconnect between our social justice concerns and making disciples. I have no doubt, in particular, for our LGBT colleagues and members, as I have heard their concerns, the campaign feels like a deflection and diminishing of their place and their concerns, as do many of us who are allies and committed to justice for all of God’s children.

As for me, I am unwilling to concede there is some kind of disconnect or separation between Making Disciples and Equality and Inclusion for All Persons in the church regardless of sexual orientation, gender identity, or expression. Disciple making and inviting is about walking with God in Christ, learning, following, reaching out, and loving. We are all called to practice discipleship, straight or gay. Equality, and inclusion IS Making Disciples of Jesus Christ for the Transformation of the World.

The personal grace and salvific nature of our journey of faith and United Methodist heritage is truly an important part of our conversation. John Wesley was certainly concerned with piety, relationship, and personal transformation. And he had a strong emphasis on social justice as shared in our United Methodist Discipline which states, “there is no religion but social religion, no holiness but social holiness.” In other words, for Wesley, our faith is not individualistic, it is social in nature, we need each other. Faith doesn’t happen in a vacuum. The troubling in my soul and the knot in my stomach is how our communication of this campaign can be, and has already been, seen as an either/or rather than a both/and.

One of the primary tension filled topics of our General Conference will be human sexuality and sexual orientation and how our United Methodist Church responds to our brothers and sisters who are lesbian, gay, bi-sexual, and transgender. These faithful persons in our congregations should not be seen as a but we are more, rather they are more as well.

As I shared with our Bishop one morning, I do not want to be seen as a one issue clergy person, and I know our denomination does not either. While there are other issues of social justice needing to be addressed, how we respond to persons who are LGBT and to the LGBT members and colleagues in our churches is a priority and of utmost importance.

In our own prophetic tradition there is precedent of preaching and proclaiming justice in the face of injustice until justice is made to happen. Some days it can feel like I am a broken record, and yet I refuse to be silent in the face of a belittling, diminishing, and dismissing of the faith and person-hood of so many of my friends and colleagues. We are concerned here not with a topic or an issue, but rather with people’s lives and livelihoods, calls and commissions, and the faith and practice of all children of God, persons of good character and love.

While human sexuality and sexual orientation is a priority, I also believe the critique of a but We are More communication campaign applies across the board of justice in our world including the death penalty, education, refugees, immigration, Medicaid expansion, poverty, homelessness, and the whole spectrum of justice, and particularly social justice concerns of our denomination. We are not more than these social justice concerns, I would rather say, We are These Concerns, All of Them, when it comes to justice for all.

In the familiar passage we read from Ecclesiastes, most scholars agree the author of these words was most likely depressed, frustrated, he or she was a realist of realists. Perhaps beaten up, oppressed, excluded, and treated unjustly by life. A life, they have determined that is futile; work, eat, drink, be merry and what else is there? For the author it is simply seasons and times of life. The journey of life, in culture and society, In relationship, all the times there are, and for the purposes of this sermon, in particular, times of speaking and times of silence.

I agree with this passage. There are times and seasons to our lives. Time to mourn and dance. Gather together and separate, embrace and refrain from embracing, weeping and laughing, there is a time to keep and throw away, a time to keep silence and a time to speak.

I have been told by some colleagues and others that perhaps now is the time to be silent, to be in prayer, to seek understanding and conversation in silence and solemnness. While there is nothing wrong with these things, I do not believe this is the time for silence. This is the time to speak, especially now as we approach General Conference. Especially now when the conversation is growing more and more prevalent. Now is the Time to speak, silence only serves to promote the injustices our world and fellow pilgrims on the journey are experiencing.

It is time to speak, time for ALL of us to speak and to acknowledge there are times for silent reflection, and inner peace, perhaps even passive practice of peace and meditation, AND there is a time for active peacemaking, justice making, and I believe that time is now! Speak up, let your voices, your faith, your lives be heard, until Justice is made to happen!

This posture and way of living and loving is about participating in the vision of God’s justice for all, and with God’s help, into a just, compassionate, and peaceful place for which we all yearn. Living into this vision of God’s compassionate justice in the world is about justice for all. And in terms of our denomination, in terms of the church, the Body of Christ, to emphasize my friend’s words once again, “We are not more than justice.”

All of this being said, I do believe we can be more than the injustices we promote as a denomination, as local churches, and as members. I was struck this week as I studied in Isaiah and his words for the community in which he was a part, listen –

…that you come before me – Who asked that of you? Trample my courts no more; bringing oblations is futile, incense is offensive to me. New moon and Sabbath, proclaiming of solemnities, assemblies with iniquity, I cannot abide. Your new moons and fixed seasons fill me with loathing; they are become a burden to me, I cannot endure them. And when you lift up your hands, I will turn my eyes away from you; though you pray at length, I will not listen. Your hands are stained with crime-wash yourselves clean; put your evil doings away from my sight. Cease to do evil, learn to do good. Devote yourselves to justice; aid the wronged. Uphold the rights of the orphan; defend the cause of the widow.

These are the prophetic words from Isaiah for his community and ours…

We can be more than excluding good, qualified, faithful, loving LGBT members of our churches and congregations by welcoming and ordaining them into the full life of the church.

We can be more than the injustices we promote when we claim to be nonviolent and then lobby for fewer firearm restrictions when we are outside the walls of the church.

We can be more than the injustices we promote when we claim to love the poor and yet shame them by supporting drug testing and calling them lazy if they need to be on assistance.

We can be more than the injustices we promote when we claim to welcome all and then support banning Syrian refugees from our country.

We can be more than the injustices we promote when we state healthcare is a right and then condemn the only attempt to provide health coverage for all.

We can be more than the injustices we promote when we claim to value life and then lobby for continuation of the death penalty.

Yes, we can be more than stating “all persons are of sacred worth to God,” while claiming “except for these.”

I do believe we can be more than the injustices we promote as a denomination, as local churches, and as members. We can be more when all of God’s children have access to both sides of the table.

We can be more when all have enough. We can be more when we are as concerned with tearing down the walls of injustice as we are with keeping the doors shut.

We can be more when we are as committed to justice for all as we are with maintaining the status quo.

We are not more than the important, compassionate, grace-filled, welcoming, loving, justice of God, all of it and more. I pray daily for our beloved United Methodist Church and our General Conference and delegates, praying one day we become more than a Denomination that fears conflict, difference, diversity, and change.

As shared with me by a friend and colleague, we are a broad tent denomination, with a wide variety of theology, belief, and practice and yes, we are more than a single issue church, but we are not more than justice for all God’s children, all of them.

Here I stand. Here I remain. In love and service with the United Methodist Church. May grace abound and love immerse us all. May it be so. May it be so in 2016. Speak Up! IT’S TIME!

Rev. Kent H. Little

 

Making Disciples or … not about choosing either or …

June 9, 2014

Simeon is probably the real culprit, though Moz participates when he decides he has the opportunity; that is digging in the backyard. Luckily they always dig in exactly the same spot, so it’s not like we have holes all over the yard, just one that they dig and I fill, they dig and I fill, and repeat. They both have a couple of other habits that I do not tend to appreciate; one is they like to wrestle. Not unlike two legged boys when they get to wrestling in the house I send them outside, it’s not bad; it is just that two 65-70 pound dogs wrestling in the living room can create a lot of collateral damage. The last thing I will mention is Moz and his walking. Simeon heel’s very well, walking dutifully by my side; Moz, not so much, he is distracted easily, likes to be out in front, and goes from side to side.

Of course knowing what I need to do to correct all of these I decided to consult the experts anyway, and so I began reading. I looked up in the doggie helps, “digging,” “wrestling/playing,” “training to heel,” because I have read many of these before I already knew deep down what I needed to do but I looked anyway, just in case there was an easy answer for one of them. These are all part of the same thing, if your dog has these kinds of behaviors they are probably bored and if they are bored you are not giving them enough exercise, and if you are not giving them enough exercise you are not walking them enough. Dang! They are all interrelated.

That was the long way around getting to what I really want to write about this morning. I participated in a poll I rather stumbled upon the other day from the United Methodist News Service. The poll asked a series of questions asking the participants to identify the most important “issue” facing the United Methodist Church today. Here is the basic list of choices the poll offered as what might be the most important issues facing the UMC today; Creating Disciples of Christ, Youth Involvement, Spiritual Growth, Decline in Membership, Poverty, Children at Risk, Social Injustice, Sexual Orientation/Same-Sex Marriage, Structure of UMC, Economic Inequality, Women and Minorities in UMC, Racism, and Immigration Reform; a valid list of very important concerns within our UMC.

After the poll had closed I had some initial concerns regarding length of time the poll was available, to whom it was available, how it was advertised, and sample size; as the headline for the results were,

“Poll: Making disciples tops sexuality as church priority.”

Which would lead one to believe that this poll of 509 members, clergy and official UM staff excluded, speaks for the majority of 7.4 million United States UM members in the local church. Now, that very well may be the case, I am not an expert in polling nor statistics gathering.

However, as I pondered the poll more and the questions asked and “issues” raised a larger concern emerged for me. It was the issue of Making Disciples as a separate category. It seems to me all of these “issues” they have identified are part of Making Disciples of Christ for the Transformation of the world. To me to hold out Making Disciples as somehow disconnected or separate is at best misinformed and at worse disingenuous. Every single one of the issues identified is related to making Disciples of Christ.

It is not unlike my story of Simeon and Moz. If I were to ask dog lovers whether walking your dog was more important than teaching him not to dig, or wrestle, or teaching him to heel, of course they are going to say walking your dog is most important, not because it is somehow separate from the others, but because they are all interrelated, one is still going to teach them not to dig, not to wrestle, how to heel AND walk them for exercise.

I believe too often in our UM church stating the purpose of our church, “To Make Disciples of Jesus Christ for the Transformation of the World,” is used to deflect genuine conversation around the issues and concerns that face us today. Too often when topics of equality for all regarding sexual orientation, or immigration reform, or youth involvement, or social injustice are raised it will invariably be stated, “Well, we have gotten away from our main purpose of “Making Disciples,” some times, too many times I believe that can be a cop out. Yes, we need to be about Making Disciples, but we do that through including, loving, welcoming, embracing, and working for a more just, kind, and humble world for those who have been marginalized by not only society but the church, our church, the UM church.

I am unwilling to concede that there is some kind of disconnect or separation between “Making Disciples?” and equality and Inclusion for all persons in the church regardless of sexual orientation, gender identity, or expression, age, social or economic status, or the other issues this poll raised in order to make such a broad sweeping statement that somehow the other identified concerns are somehow “less than” the others. Disciple making and inviting is about walking with God in Christ, learning, following, evolving, acting, reaching out, and loving. We are all called to and practice “Discipleship,” straight or gay, rich or poor, young or old. Equality, inclusion, and justice work IS “Making Disciples of Christ for the Transformation of the World!”

And it is one of the many ways we seek to be mindful of the Spirit and one another here at the Hill, where you are one of the community. Here where there is always an open door, a safe space, a warm welcome, and a place at the table. Not Your Ordinary Church. Until next week, God bless, and know you are never alone.

Peace and Light on Your Journey,
Pastor Kent

I Am United Methodist. I Am Here To Stay.

January 20, 2014

April 21, 1959, I was born into the family of James and Nadine Little who attended the Methodist Church in Douglass Kansas. Some months later the family traveled to Meade Kansas and my baptism by a family friend. I grew up in the Methodist Church and along that journey my father entered into the ordained ministry of the Methodist Church. He was in seminary when the merger happened in 1968 and we became the United Methodist Church.

Following dad’s graduation from seminary, as chance and the bishop at the time would have it, dad was appointed to the Meade United Methodist Church in Meade Kansas. At the age of thirteen I went through confirmation classes and at the end of the classes was called to the “pastor’s” office, as were all of the confirmands. I had been called to his office before, but it had always been as son rather than potential church member.

My pastor and I discussed the faith and what I had learned in my confirmation classes. I was never asked if I was gay or straight, if I smoked or drank, overate or cheated on tests. I was asked if I believed in Jesus Christ. I was asked if I would resist evil in whatever ways it presented itself. I was asked if I would support the church with my prayers, presence, gifts, and service. I said yes.

On Confirmation Sunday we spoke of the same things, we were asked the same questions, and still none of us were asked those questions of sexual orientation, lifestyle, or character. We all answered yes and were welcomed with joy and gladness into the United Methodist Church of Meade Kansas, the church of my baptism.

My own journey of life and faith was and is shaped by being a “preacher’s” kid. After high school I wandered away from the church for a time, wandered away in attendance but not who I was at the very core and that was always United Methodist. After TruDee and I were married we began to get back to being involved in the church in Johnson Kansas, to make a long story short I began to feel the call to ministry and though I ran from it for several years knew that at some point if I were to be happy I would need to answer the call of God for my life. I began my college education, received my first appointment in 1992, finished seminary in 1998 and was ordained an elder in the United Methodist Church in the spring of 2000. I am a United Methodist through and through, this is my church and I am saddened to watch it struggle to “be” an inclusive and welcoming church.

In my life, faith, and ministry I myself have been told by not only members of the United Methodist Church, but those outside the UM church as well, that perhaps because of my stances on particular theological and social issues that perhaps I should consider leaving the United Methodist Church. I have held conversations with members of the churches I have served who have felt the need to consider leaving because of the church’s stance particularly the negative and restrictive language in our Discipline regarding gay, lesbian, bi-sexual, transgender, and queer persons. These are persons who, like me, were raised, baptized, confirmed and have served in the UM Church for 10, 20, 30, 40 plus years, who have just as much claim on the UM church as I or anyone else.

I was raised, baptized, confirmed, and have remained connected and served in the UM Church for nearly 55 years as of this coming April. I serve in a United Methodist denomination who claims to exist for the purpose of Making Disciples of Jesus Christ for the Transformation of the World. A purpose which it has been suggested is more important than removing the restrictive language in our UM Discipline and being a church that welcomes, includes, ordains, and marries LGBTQ persons. Let me just say this, I believe the church is wrong, and not only wrong, but doing harm to the very disciples of Christ it has called to faith.

 
I am blessed, honored, and humbled to serve in a church that became a Reconciling Congregation before I arrived. College Hill United Methodist Church works tirelessly in service to our community, reaching the poor, feeding the hungry, providing resource and counsel to those in need, actively participates in the neighborhood and community to make this world a better place. The Community College Hill UMC is faithful in claiming and following Christ, resisting evil in whatever form it presents itself, and is faithful in prayer, gift, presence, and service.

As a member of the United Methodist church, birthed, baptized, confirmed, educated, and ordained, I take seriously what it means to work and live in a community of faith and in particular in the United Methodist Church. Removing the restrictive and hurtful language in our Discipline is not only crucial to living a life of Making Disciples for the Transformation of the World; it should be a priority in our work and place in the world.

Let me put it this way, as a clergy ordained and serving in the United Methodist Church I have promised to uphold the Discipline. But our Discipline is conflicted and contradictory. In one place it says I am to be in ministry to the whole church and in another it limits my call to serve the LGBTQ members of the churches I have served and the church I currently serve. When two members of the church I serve, who have been together for 15, 20, 30, even over 40 years and members of the church for 15 plus years comes asks me to do their wedding and I have to say no because they are of the same gender, such a response on my part because of the church’s stance is not only damaging and harmful to the very persons who have been a part of our community working to feed the hungry, care for the poor, comfort the hurting, and calling persons to faith in Christ, it diminishes the very purpose for which we as a United Methodist Church claim to exist.

I love the United Methodist Church and I am blessed to be a part of it and serve the people of the church and our Conference. And though the church is wrong on its stance regarding being fully inclusive of LGBTQ members, I will not be leaving. Nor will I encourage any members of the UM church to leave. I have been energized and recommitted to find ways to organize our numbers, our voices, and our votes until we become the church the Spirit is calling us to be. I will not be leaving, because the story of my life and faith is deep and strong in this United Methodist Church just as many of you who may read this, if we leave who will be left to participate with the Spirit in struggling and fighting for the soul of the church? Who will remain to live and work in ministry with and alongside our LGBTQ brothers and sisters who were also baptized, confirmed and serve to transform the world, for who this church is home and whom we love?

I am United Methodist called to serve the church, called to love God and neighbor, called to work for justice and love in order to Make Disciples of Christ that we may all be transformed for the work of Christ in the church and in the world around us that the walls of exclusion might fall at and by the love of God in Christ, and I am here to stay. I am committed to Making Disciples of Jesus Christ for the Transformation of the World. If you would stand with me in finding ways to not only Transform Our World for Christ but Transform our Church for Christ, to engage, share our stories, embrace in grace, and trust the Spirit to change the hearts and minds of those who would continue to hold our LGBTQ members captive and outside the ministry of the church I hope you will add your voice to mine and join me. Silence is assent and it is time to speak and be heard.

Peace and Light for Your Journey
Rev. Kent H. Little

I Will Not Fear

March 27, 2012

I have written about this particular habit of mine and its effect on Simeon before, but it was brought home for me again this past Sunday afternoon. We were watching the KU and North Carolina basketball game the other day and I confess I get a little ramped up with my “couch coaching” duties during the games.

Usually Simeon just leaves the room when we turn on a game because he has become conditioned to the sound of the crowd and the commentators and knows things are going to get a little exciting. I suppose when I get caught up in the game coaching from afar Simeon thinks my frustration is directed at him and he usually just leaves the room as soon as we turn on a game.

This last Sunday he chose to stay in the living room with us as we watched the game. The first time I got a little excited rather than leaving the room he rather timidly crawled up into TruDees lap, becoming our sixty-five pound lap dog. He really did look rather sadly pathetic curled up in TruDee’s lap with his soulful eyes and ears laid flat on his head, at least when I could see them, mostly he sat on her lap looking in the opposite direction, giving me the cold shoulder I suppose.

It is interesting how fear can condition us to particular responses. That is what I see in Simeon’s posture when he does this. Whether the source of his response is directed at him or not, he does not care for it and choses either to remove himself from the situation or find shelter and comfort in the arms of someone other than me. I suppose I should be glad he does not respond violently toward me when I get caught up in the game. Fear can elicit all kinds of responses including violence of word and deed.

It is fear I believe I see so often in our own society and culture. It has become really difficult for me to watch, read, or listen to the news, it is fraught with fear. Fear of difference, change, fear of relinquishing control, fear of the other; economy, loss, fear of others based on color of skin, sexual orientation, religion, gender, age, economic class, terrorism, and the list could go on and on.

This fear ignites and fuels violence of word in response to such issues. I hear it in our politics, our church conversations, family struggles, personal beliefs, and that seemingly insatiable need to be right and that need to be right at the other’s expense. I see it in violence against others whether verbal or physical, doing damage and harm not only to the body but the soul.

I also see the fear that limits and silences voices that would and should speak out for justice, voices that should empower others to speak, but rather than speak, fear keeps our words on the wrong side of our lips. I am ever reminded of the words from Dr. Martin Luther King Jr. “In the End, we will remember not the words of our enemies, but the silence of our friends.” I share this frustration not as one who always speaks out, but out of my own struggle of heart that knows too many times I have been silent on issues and topics that matter deeply to my journey of life and faith and to the health and wellbeing of my community of faith, my community at large, and the world around me.

I struggle within myself to not to let fear win, and with the help of the Spirit and my community of faith I pray it will not. As a person of faith fear should never be my guiding principle but rather love. Fear has a powerful history and hold on humankind and there is only one force to overcome it; and that, I believe, is Love.

In our current society and culture I will not fear to speak for the right of a woman to make her own health care choices including but not limited to contraceptives and abortion with the support of medical, family, and faith communities. I will not fear to speak for the right of my gay, lesbian, bi, and transgendered brothers and sisters for full access with regards to civil rights, including but not limited to legal decisions, same gender marriage, and full inclusion in the life of the church. I will not fear to speak for compassion and inclusion regarding the needs and rights of immigrants in our midst whether they are here legally or not. I will not fear to name racism in our community and in our nation for it is still a powerful undercurrent that is far from resolved. I will not fear to speak for the rights of my brothers and sisters of other faith traditions, Muslim, Hindu, Buddhist, Jewish, and all those who practice a faith of compassion and grace to be and practice in our community and country. I will not fear to support a separation of church and state regarding our local, state, and national governmental systems. I will not fear.

I believe it is time for all of us to refuse the conditioning of fear upon our lives and faith. I believe it is time to be conditioned in a posture and response of love for all; until that day Love is the Rule and not the exception. It is time to unclench our fists of fear and open our hands in love and grace. I pray I will be a better practitioner of that for which I long and pray we all might consider such grace and openness of compassion, understanding, and love.

A Pondering in Rhyme

January 25, 2012

“Thump” resounded in my office as I peered out through the panes lining a North wall.
“Thump” I thought as I continued my pondering, just a noise and that was all.

I wondered what it was in the early morning light,
Because I was looking, seeing, but something had escaped my sight.

So I rose from my rest and wandered out the sliding door to see what I could not see,
There on the ground, on the cold hard concrete was a creature still and no longer free.

I stretched the temporary security holding the gate,
Stepping close I looked at the broken one lying in a motionless state.

With the edge of my shoe I nudged this little one with feather colored in art.
I was surprised to have the life return as it sprung to its feet giving me quite a start.

We stood toe to toe for what seemed a very long time,
Gazing at one another, me with my smile and the little one with feather fine.

I suspected my new found friend was not smiling at all,
After what appeared to be clear sailing ending with a fall.

It cocked its head back and forth in question and with a chastising chirp,
Took to wing and fluttered away out of stone, leaf, and dirt.

I stood and watched as it flew, darting here and there, and then out of sight.
I went back to my perch in my office warm and light,

I wondered upon wonder as I peered again through the glass,
How long we inside the church will continue to say we see and …alas,

All the while willingly unaware of those yearning for a warm and welcome place,
Lying cold and broken just outside that clear but present barrier to grace,

On our front step, left outside, behind, turned away this One, the Christ,
How long will it take to see what we refuse to see, the Light Free and Bright.

The Disconnect

June 20, 2011

As I participated in our Annual Conference a few weeks ago in Hutchinson, KS I was impressed and encouraged by so many of the presentations and sermons I had the opportunity to experience. I continue to hear language of grace, welcome, inclusion, and radical hospitality. I am so grateful for this language and attempt to articulate our vision and dreams of being an open church that promotes not only an openness of heart, mind, and doors, but also a people and church that opens hearts, minds, and doors.
I must confess though, I am troubled by the disconnect I find between who we say we are and the reality of who we are. I believe it is fundamentally not only a practical issue but also theological. I find this disconnect between words of “all persons are of sacred worth” and “the practice of homosexuality and consider this practice incompatible with Christian teaching;” a disconnect between a “clergy’s due counsel and responsibility to perform marriage ceremonies where the decision to perform the ceremony shall be the right and responsibility of the pastor” and “Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”
We continue to be concerned about our declining numbers and resources. We continue to look to the future with vision and hope, as well we should. But I see our church deeply divided and conflicted between a theology of grace and openness and a politic of control and exclusion. I see our church deeply divided to the point of even refusing to admit we are not of one mind on this issue let along others. We, I believe, continue to operate in a kind of split personality and theological denial.
We are a church challenged and called to be Risk Taking, Excited, Radically Inviting, and a church of Open Hearts, Open Minds, and Open Doors, a faith community ready and willing to Re-Think Church! But I have to wonder if we are really all these things. Are we really willing to risk opening our doors, our minds, and our hearts to all persons? Do we really practice radical hospitality? Do we really believe all persons are of sacred worth? Do we really embrace Christ in whom there is neither Jew nor Greek, male or female? Is it within our ability to live a life and faith and practice a means of grace that is inclusive of all? Sometimes I wonder.
The one thing I do not wonder about is timing, because I believe it is time. It is time to embrace who we dream to be, confess who we are, and allow the Spirit of God to transform us within and without into the church God calls us to be; a people of faith truly and radically inclusive as the Body of Christ., a people of faith and love whose Hearts, Minds, and Doors are indeed, Open.
I hope you join us this weekend at the Pride Fest and visit the College Hill UMC booth as we reflect the light of love and Believe Out Loud! I hope you join us Sunday morning in one of our Celebration times as we celebrate our decision to be a Reconciling Church and continue to work toward full inclusion of our gay and lesbian friends, brothers and sisters, family into the life of the church.
It is one of the many ways we seek to be faithful to the Spirit and one another here at the Hill, where you are one of the family. Here where there is always an open door, a safe space, a warm welcome, and a place at the table.
Until next week, God bless, and know you are never alone.