Posts Tagged ‘United Methodist Church’

Maybe the Church is Dead

May 20, 2018

Today is the Sunday in the Liturgical Season of the church when we celebrate Pentecost. Some say this is the Birthday of the Church. Some of us recall the story from the book of Acts about the Disciples gathered in a room and there is a sound like a rushing wind. And the Spirit like tongues of fire appear and rest on the heads of those gathered and they begin to speak in various languages. When the people outside hear all the commotion and speaking they are in wonder of what is going on and some of the crowd accuse the Disciples of being drunk. And Peter stands up and proclaims they are indeed not drunk but inspired by the Spirit to remind the people God is still at work, young and old, male and female, will prophesy and bring the good news of God’s love and justice to the world through this event.  It is a Birthday Party! The church is being born! Break out the balloons, the wine, the party hats, the cake! Let’s have a party! A 2000-year-old birthday party.

But, then I wonder…as I look across the expanse of the Church and its presence and image in the world….

Is the church too tired? Is the church too worn out? Has the church finally become irrelevant, out of touch, stuck in its stale and ineffectual dogmas and doctrines, stuck on life support and no one has the ability, courage, or compassion to pull the plug? I hear the voices of some colleagues and others who say what the church needs is an old-fashioned revival… we need to get back to the way things used to be, back when the church was new and fresh and just getting started when preachers and lay folks were on fire with the spirit like that first Pentecost and the sounds of rushing winds and the vision of flames and the sound of diverse languages were the norm… we need a dose of the old-time religion. The problem with that is those who often long for, yearn for, the way things used to be… the ones who long for a revival of the church and a fresh outpouring of the Spirit will often tell you exactly what that Spirit will look like and exactly where it will take us, which, is not necessarily something new…

But rather perhaps it just keeps the church on life support longer as we tell it what it should say and do and be. The church longs for the way things were, in the heyday, in the grand old days, in the good old days, when we knew exactly what we believed, how we were to behave, what we were to do… life and faith were simplistic… days when the cliché of “The Bible Says It, I Believe It, That Settles It,” was the mantra…back when we knew what to expect and didn’t have to think and feel so much…. Maybe that’s what we need to do, just we sit by the bedside of the church, listening to the hum of the systems, and wait for a miracle revival to bring it all back. But nothing seems to be happening and sometimes, sometimes, it even seems to be getting worse, more disconnected, unresponsive, more distant.

As I was pondering the church in this light it made me think of the movie some years ago… “The Sixth Sense” the story of a successful psychiatrist who is trying to help a young boy who sees ghosts, but the psychiatrist’s life seems disconnected, his family distant and unresponsive, there is just something not right, it feels like he is just going through the motions with not much success at anything, until the end, when he discovers… he is dead, he just didn’t know it.

And I wondered, maybe for all intents and purposes, the church is dead, it just doesn’t know it yet. Today we celebrate the birthday of the church, but I wonder, maybe it is too late?

You have probably noticed by now, I did not use the passage from Acts and the traditional reading for Pentecost Sunday today. I used the Hebrew Scripture reading for this Sunday, the reading from Ezekiel and the valley of the dry bones. I used it because of the stark image of death, pondering perhaps, is this where the church is today? Dead, Dry, Piled Up, Deserted, Unknowingly Gone, Irrelevant?  I used this reading because it is a national story, it is a national prophecy. It is the story of not individual faith, but of a people, and as I ponder the image of the dry bones of the people of Israel for Ezekiel I have to ask myself, is the church dead and it just doesn’t know it yet.

The Church is certainly tired. The Church is certainly Tattered. And as I look out across the landscape of the church in our nation I have to consider the church is dead.

The Church is dead when it participates/remains silent in the demonization of the poor and the programs of social uplift helping feed and clothe God’s children.

The Church is dead when it participates/remains silent in the dehumanizing of immigrants and the separating of mothers and fathers from children through deportation and punishes children whose parents chose to escape torturous conditions.

The Church is dead when it claims it loves all and includes all and continues to deny LGBTQ persons full access in its life.

The Church is dead when it ignores the cries of those incarcerated unjustly and without recourse.

The church is dead when it refuses to stand for the full equality of women both within its institutions and in society.

The Church is dead when it categorically proclaims those who disagree with its doctrines and dogmas are destined for a hell of God’s choosing.

The Church is dead when it turns a blind eye/remains silent to the sins of its nation and leaders and buys into partisan politics.

The Church is dead when it does not speak up in defense of our school children because of its love of guns.

The Church is dead when it participates/remains silent, consciously and unconsciously in the evil of racism.

The Church is dead when it says everyone should only speak English when Pentecost is testimony against such things!

The Church is dead when it would rather split over who it can keep out rather than finding a place for everyone.

The Church is dead when it would rather cater to its membership than serve its community.

The Church is dead when it is more worried about how things have always been done rather than dreaming about how to embrace new ideas.

The Church is dead when it gives up on being the prophetic voice of change. The Church is dead when it would rather look back on the old dry bones of past ideas, past days, past preachers, past teachers, past unrealized dreams.

The Church is dead when it refuses to listen to new leadership, new innovations, new ways… the Church is dead when it is more focused on surviving than it is on thriving.

Maybe… the Church is Dead.

And then, sometimes things need to die before resurrection can happen…

And you know what? Says God to Ezekiel. God is in…The Church of Jesus is in…

The Prophecy Business…The Love Business…Is in the Resurrection Business!

Because … Love, True Love… Never Dies!

The Church is in the Resurrection business because that is what we do!

You can’t kill a church grounded in…

Steeped in… Saturated in… Immersed in… Dripping with… Oozing with… Wrapped up in… Inundated with… Besieged with…

LOVE… Pentecost is about the love of God for ALL persons! Pentecost is about bringing new life and insight to the world…

The Church is in the Pentecost business when it Lifts the poor and supports programs of social uplift…

The Church is in the Pentecost business when it stands with immigrants and their families…

The Church is in the Pentecost business when it speaks up in support of LGBTQ persons in the full life of the church and community.

The Church is in the Pentecost business when it disdains the unjust incarceration practices of its nation.

The Church is in the Pentecost business when it votes to support the FULL equality of women in the church and society.

The Church is in the Pentecost business when it Uses its prophetic voice to say love conquers any kind of hell that others may proclaim.

The Church is in the Pentecost business when it points out the sins and injustices of its nation and leaders.

The Church is in the Pentecost business when it puts the lives of our children before the agenda of violence!

The Church is in the Pentecost business when it condemns racism in ALL its forms!

The Church is in the Pentecost business when it opens its doors to ALL persons!

The Church is in the Pentecost business when it serves its neighborhoods and community.

The Church is in the Pentecost business when it embraces new understandings and ideas.

The Church is in the Pentecost business when it learns from its past but doesn’t live there.

The Church is in the Pentecost business when it finds its prophetic voice of Justice, Compassion, Welcome, Life, and Love!

The Church is in the Pentecost business when it is inspired by the Spirit to remind the people God is still at work and Love is the Way!

The Church or portions of it as we have known it…

The Church or portions of it as we know it…

May be in its last throes of death… or worse…

But, we are an Ezekiel Church!

Prophecy to these old dry Bones… says God.

Live… LiveLOVE

For it is the power of love that will renew and resurrect the best of what is to come…

This is So. This IS So!  Amen!

 

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365 Days of Prayer

February 12, 2018

The Discipline of the United Methodist Church365 Days of Prayer

Paragraph 161F– The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.

Paragraph 304.3– The practice of homosexuality is incompatible with Christian teaching. Therefore, self-avowed practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in the United Methodist Church.

Paragraph 341.6 – Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.

The preceding statements are excerpts from our United Methodist Discipline. They are discriminatory against Lesbian, Gay, Bi-Sexual, and Transgender persons within and outside our beloved United Methodist Church. While these statements are believed to be linked to biblical teachings in our Judeo-Christian tradition and according to debate and resolution are the traditional teachings and understandings of the faith, they are grounded in scripture texts that are tribal based, culturally bound, as well as addressing promiscuous and abusive relationships. Twenty-first Century understanding, science, and progress shows us same gender relationships in our understanding today are simply not addressed in our canon of scripture.

For these reasons College Hill United Methodist Church continues to be committed to the task of having these statements removed from our United Methodist Discipline. They are unjust, unscriptural, and harmful to our LGBT brothers and sisters, members, and those who would seek a place in the church of Jesus Christ.

As many of us know the 2016 General Conference and Council of Bishops implemented a Commission to study and bring forth The Way Forward to a Special Called General Conference of the United Methodist Church to resolve our conflicted ministry with LGBTQ persons. This Special General Conference will meet in Saint Louis, February 23 – 26, 2019. It will be a pivotal time in the life of the United Methodist Church.

In light of this coming General Conference I am calling on our College Hill United Methodist Church Community, and those who would like to join us, to be in 365 Days of Prayer for our Bishops, the Commission on The Way Forward, our Delegates, and our UM Church. It is my intent to pray for the opening of minds and hearts, that we might truly live into our stated Open Minds, Open Hearts, and Open Doors. It is my hope that as a result of the many prayers and actions of our churches and members justice may finally roll down like waters and righteousness like an ever-flowing stream. May the Spirit move so we would become a church of welcome, inclusion, compassion, justice, and love.

There will be charts available to sign up for as many days as you would like to be in prayer for our Denomination one Sunday mornings as well as in the office through the week. It is my prayer we will have persons signed up and intentionally praying each of the 365 days beginning February 26, 2018. The Chapel will be open every day for this time of hope and prayer, however prayers happen, and you certainly do not need to be present here to be in prayer or to sign up for a day. If you are not a part of College Hill UMC but would like to participate simply let us know and we can sign you up, most importantly, pray.  May we indeed Make Justice Happen, Love as God Loves, and Be the Very Reflection of God in the World.

May it Be So.

Pastor Kent

The Approaching Storm II an Addendum and Apology

April 21, 2017

I wrote yesterday of what I see as an approaching storm in our United Methodist Church. A friend and colleague responded which prompted a 3:00am wakening with a thought and a need for an addendum to yesterday’s writing.

While I always try to be aware and conscious of my privilege in the church, and larger culture and society as a straight, white, male, I woke in the night realizing I had written yesterday’s blog straight out of that privilege without acknowledging or even realizing it! And, for those for whom I presumed to speak without thought or sensitivity I apologize.

Here is what I mean and why I write again. My friend and colleague indicated he has “spent a good part of his ministry picking up the pieces” of the United Methodist Church’s continued harm to LGBTQ persons in our church by telling them they are not only incompatible, not worthy, and unwelcome to serve or even be married in the church, but denied the fact that the Spirit of God might even have the audacity to call them into ministry! The Storm has been raging for a long time.

I write this morning this addendum and apology because I had the audacity to suggest the storm had not yet arrived! It has been here. This storm has been wreaking havoc in the church for 40 plus years. It has been uprooting, devastating, and ruining lives for over 40 years, in some cases even contributing to the ending of lives. Who am I to say the storm is approaching? To a large degree, as a straight, white, male, I have no clue to depths of pain and struggle and storm LGBTQ persons have been enduring in the church let alone society and culture in general. But in the church our LGBTQ members and clergy this storm has been slinging debris far too long. In my privilege I have been huddled in the basement at best, and watching it all from the door at worst. Maybe it is time for those of us with privilege to rush into the storm that is already raging!

Granted there is an approaching sense of anxiety with the Judicial Council’s deliberations next week and the Bishop’s Commission recommendation at the Called Conference in 2019, but in reality this is not the approaching of the storm, this was the General Conference finally forcing the issue. This was a jurisdiction who said, we have a qualified, gifted, called of God candidate for Bishop and this is who we will elect. This was the General Conference saying, “We have watched the storm from the doorway for too long, and too many lives have been left strewn upon the lawns of our church, left knocking on the doors, and we need to decide who we are, a church of the grace and love of Jesus Christ, or not.”

Perhaps a better analogy is that the storm approached years ago, at least 40 years ago, and we have been huddled in our basement or standing at the door watching as too many have been left in the wake of spiritual and theological malpractice, left in the wake of a church who refuses to let go of the door and finally let the winds of the Spirit blow it open or better yet, blow it off its hinges.

As I have pondered my writing of yesterday I stand corrected, the storm is not approaching, the storm is here my friends. And the church, the United Methodist Church needs to get out of the doorway and let it open. There will still be pieces to pick up. We will still need to pray and discern how we will respond to the upcoming decisions. We still need to keep the church, the Council, and the Commission in our prayers. I do pray for unity, but as from a book recently read by Rachel Held Evans, “unity does not require uniformity.” But regardless, we cannot continue to remain huddled in the basement in fear of the storm, nor can we simply stand in the doorway and watch the destruction of lives and families. Let go of the door church, and trust the Spirit knows what it is doing.

Pray, Reflect, Meditate, and Hold Us All in the Light.

Rev. Kent

A Broad Tent United Methodist Church?

October 11, 2016

I am a second generation Methodist/United Methodist clergy. My father, a United Methodist Elder, served in the Methodist/United Methodist Church for thirty three years. I was born into the Methodist/United Methodist church, was baptized in 1959 and confirmed and became a full member in 1972. My journey toward ordained ministry was similar to my father’s. I spent a good deal of time running the other way from my calling, finally entering the process toward ordination at the age of thirty-two. At this date I have been in pastoral ministry in the United Methodist Church for twenty-four years. All this simply to say, I am a lifelong Methodist/United Methodist of fifty-seven years.

I share this writing as I watch our United Methodist Denomination continue to struggle to stay united and one. I wrote a blog sometime back about the United Methodist Church’s official position on same gender relationships, and while this date’s writing may take a gentler tone, I remain firm in my views on that position.

I write this day wondering about the future of the Broad Tent United Methodist Church under which I grew up. There are many, not unlike myself, who have used that language to speak to inquiring persons as they ask questions about our denomination, as well as long time members who are on the journey to better understand who and how we are in the church. Language that speaks to the truth that we are not a creedal church, language of a Broad Tent denomination where there is room for a breadth of conservative evangelical members as well as liberal progressive members. I have heard those words from conservative evangelical and liberal progressive lay persons, clergy, and bishops. We are a Theologically Broad Tent denomination.

That being said, this writing is about two primary and current topics in our denomination. One is the bishop’s commission being created to study our current disciplinary language regarding human sexuality and in particular our church’s position on same gender relationships. If we are indeed a church that is of open door, open heart, open mind…if we are indeed a church with a theologically Broad Tent of belief and practice, I am troubled by the apparent makeup of the commission. The makeup of the commission as of this date appears to be twenty-one clergy, eight of whom are bishops, and eight lay persons. Theologically speaking I do not know the makeup of the commission. However, to have an imbalance of clergy to laity seems to me to strike at the heart of who we are as a denomination. Our Annual Conferences and our General Conference work hard at equity and equal representation. Not to mention we are creating a commission to determine a recommendation about how the church will move forward in relation to our LGBTQ members, and though I do not know the orientation of any of the suggested commission members, our LGBTQ members are not mentioned and I would assume then, not included. An unfortunate exclusion and rejection once again with LGBTQ persons on the outside looking in having to wait for someone else to decide whether they are welcome or not. Such exclusion from the commission is unjust and not in keeping with a so-called Broad Tent denomination. It grieves me and I can only imagine the pain and anger my LGBTQ friends and colleagues feel.

My other concern with our long championed notion of a Broad Tent theological denomination is in regards to a recently formed group, The Wesleyan Covenant Association. I think it is wonderful for like-minded Christians to gather together to share ideas, theologies, purpose, mission, and worship. I do that on a regular basis. I am a member of the Reconciling Ministries Network, and my affiliation with this group feeds my heart and soul whenever we gather in prayer, worship, conversation, and brainstorming ideas. My concern rests with the portion of their covenant that would appear to nullify the Broad Tent denomination we have long claimed to be.

In referencing the bishop’s commission a portion of their statement includes the following: A plan that requires traditionalists to compromise their principles and understanding of Scripture, including any form of the “local option” around ordination and marriage, will not be acceptable to the members of the Wesleyan Covenant Association, stands little chance of passing General Conference, would not definitively resolve our conflict, and would, in fact, lead to the fracturing of the church.

While I would agree with the beginning words that a plan should not compromise their principles and understanding of scripture, I would hope the same courtesy would be offered to those who embrace other understandings of Scripture which shape principles and practice. The portion of the statement that would allow for a Broad Tent, i.e. “local option” around ordination and marriage, as not acceptable, would indicate that no longer would we consider a Broad Tent understanding to be tenable. I pray this would not be the case. To lose this sense of a willingness to live in community, with Christians, United Methodists of all stripes; conservative evangelical, liberal progressive, straight and gay, to lose this community with a broad understanding of theology and practice grieves my heart and at least in my life and faith would diminish our denomination’s appeal and work in the world around us. I have served eight congregations in my twenty-four years of ministry and have cherished each and every one of those congregations, none of whose members all agreed with me, nor I with them one hundred percent. Still I am committed to the belief that diversity and a willingness to acknowledge difference and still work together participating with the Spirit in bringing the Kindom here within and among us is a gift and a grace of God.

I hold our United Methodist Denomination in The Light of prayer and the Spirit every day, all of us, because I still believe in the hope and grace of the theologically Broad Tent denomination in which I was raised and in which I serve. We are all in this together, at least that is my hope and prayer. Perhaps in 2018 we will see how it all turns out. I pray there is still a place for all of us, for my more conservative evangelical friends and colleagues, a place for me, a place for my LGBTQ friends and colleagues, a place for inclusion and grace. I pray.

May it be so. May it be soon.

Rev. Kent H. Little

I Too Am Guilty; Ruminations Along a Turnpike Drive

June 5, 2016

I have been hesitant to write anything in reflection or response since our United Methodist General Conference, in part because I am still processing exactly where I think I am with its outcomes and decisions. I am encouraged by some of what I heard from our Great Plains Annual Conference Delegates and I am at the same time disappointed by much of what I watched via live-stream and what I have read.

Much of my disappointment comes from our continued inability to talk with one another, civilly and respectfully, of our diverse sexuality. For me though, it is not just about how we should be opening our denomination to all persons regardless of sexual orientation and identity, but what seems to be the undoing of much of our tradition of social justice in the UMC. From not voting to divest from questionable practices, to not supporting justice in Israel and Palestine, to our severing ties with the Religious Coalition for Reproductive Choice. As a lifelong United Methodist it feels like we are undoing decades of progress in the area of social justice for all.

I am still in a wrestling match with our approval of the Council of Bishop’s Proposal for a Way Forward. While I understand the possibilities for hope, it also feels like we have kicked the can down the road for at least two to three years. My prayer is this can kicking will be an opportunity for the opening of a window in which we as a denomination might encounter the immersing grace of God for ALL.

Today, I believe, was a moment of grace in our own Great Plains Annual Conference. We passed a nonbinding resolution to ask our Committee on Investigation to pause the current process regarding our colleague Rev. Cynthia Meyer, and seek a just resolution and not go to trial. For me it was an opportunity for our Annual Conference to make a plea to the Committee as well as to our Bishop, to please find another way to resolve the complaint that does not necessitate a trial while not turning her away from the vital ministry she does in our midst; in the UM church she serves, and our United Methodist Church as a whole.

I was pleased with the nature of our discussion on the floor of Annual Conference this morning. It was calm, respectful, and civil. There were numerous people who rose to speak in opposition to the resolution as well as numerous, including myself, who spoke in favor.

As I sat and listened I was struck by a couple of things. Things that have wandered through my wondering mind before and I have addressed periodically but this time I had two hours to ponder them as I drove home from Topeka via the turnpike with nothing but my music, my thoughts, and the beautiful lush green flint hills to keep me company.

One is as we share about homosexuality and lesbian, gay, bi-sexual, and transgender persons, we, myself included, when I fail to remain mindful, are not talking about an issue, we are talking about persons, lives, good and faithful members of our churches and our world. And too often when we talk about an issue we can fail to acknowledge their person-hood, to put a face on those we are talking with, whether we are allies or not.

The other thing that struck me was, in conversing about our UMC Disciplinary language, is the lifting up how we are all sinners, if you will. That we have all, in one way or another, been incompatible with the faith, or at least our Discipline. There are unethical acts and practices that can go unchecked, there are those of us who have looked at another with lust in our hearts, thus according to scripture have committed adultery, sinned with our hands or eyes and still have them intact, and the list can get pretty long so I will just leave the rest to your own reflections.

While I understand the implications of these citations, and I have used them in the past as well, I have come to believe they are not parallel nor helpful to what we are talking about. These unethical and/or immoral citations have implications of harm and destruction. They can damage the self, one’s relationship with another, with colleagues, with friends, family, even God.

I know there are those good and faithful persons who cite the scriptural passages that in some way speak to same gender relations. However, in terms of loving, mutual, consensual, monogamous relationships, the scriptures do not address them, the Bible is silent. The citations used are addressing idolatry, purity laws, promiscuous, and non-consensual relations. All of which have destructive, harmful, and damaging implications regardless of one’s orientation.

The difference here is Cynthia and our other LGBT colleagues and friends, have done nothing wrong. Their willingness to be their authentic self as God has created them does not threaten me, it does no destructive or unethical harm to another. If we decide to put her on trial, we are trying her not for how she has damaged a covenant, but putting her on trial simply for being herself. And as such we risk harm and damage to the Body of Christ by losing called of God, valuable, and gifted clergy person.

As I reflected while driving home on the turnpike, what came to me was this. If we put her on trial for being who she is, it is not just her we are putting on trial, it is me, and it is all of us. If we put our LGBT colleagues and friends on trial for being authentically who they are, we are putting the church on trial. And if we do this, and we find our LGBT colleagues guilty, I too am guilty, we are all guilty, and the church is guilty for the trial and conviction of an innocent member of our community, a sacred child of God.

There is hope in the Bishops Proposal for a Way Forward. There is hope in the resolution we passed today as a Great Plains Annual Conference. There is hope because, although it may feel like the Committee and the Bishop have no other choice as to what they will do, there are prophetic and compassionate choices that can move us to a Way Forward that fits with the Council of Bishop’s language of finding a way to avoid further charges and trials without punishing one for who they are.

I believe, we, all of us, wherever we find ourselves in relationship with our LGBT brothers and sisters, must find a way to justly resolve the conflicts, a way to compassionately and faithfully navigate the future. We must find a way to remain together without inviting those we disagree with to simply surrender and leave. We must find a way to acknowledge and honor our differences and still realize we all serve the world in a way that welcomes more and more into the Kindom of God.

Such a way will take much prayer and discernment, such a way will take courage and hard work, and such a way will take real listening, dialogue, love, and prophetic leadership. It can be done. It must be done. We must stop the abuse and harm we continue to visit upon those of our LGBT colleagues and friends for no other reason than who they are, a child of God, just like me, just like you.

My reflections and prayers for the day, I pray they are received in the grace in which they are intended.

May it be so…May it be now.

Kent

Peace; Passive and Active, We Are Not More, But We Can Be. A Comment and Call for General Conference

March 29, 2016

This is a rather long “blog” as it is a sermon, but I have had several requests for the transcript. This is the extended version. The delivered version in audio is available on our website at http://collegehillumc.org/gathering under the media tab.

Peace; Passive and Active,
We Are Not More, But We Can Be.
A Comment and Call for General Conference

March 13, 2016

“It’s Windy” “No, it’s Thursday” “Yeah, me too. Let’s get a drink.“ It is never easy to know if one is being understood or if the hearer is understanding correctly. We can be in a setting listening or speaking and hear the words or speak the words and then find ourselves in that conundrum of, “I know you think you understand what you thought I said, but I’m not sure you realize that what you heard is not what I meant.”

[Let me say here I have since this sermon and writing visited with our communications director and we are visiting and working on how to communicate this campaign in a way that is open and affirming of the diverse expressions and commitments to faith and justice in our conference and jurisdiction]

I found myself in that position a few weeks ago, a disturbing, reactive, troubling place I knew I needed to process before I responded. The troubling in my soul has been present for a lot of years. This particular troubling brought it to mind again at a gathering of our clergy in Lincoln, Nebraska a few weeks ago. I learned of a communications campaign, for lack of better words, entitled We Are More, which I would confirm later is a United Methodist jurisdictional collaboration among many areas in our region.

When I first learned of it what I heard was at our upcoming General Conference of the United Methodist Church there would be many discussions around controversial topics. The media will choose to focus on these topics and the communication campaign is designed to suggest, while these topics are important, we are more than these topics. My first and immediate reaction was concern and a bit of a knot in my stomach.

The approach sounded to me like an attempt to deflect and move the conversation away from these topics and talk about something else. My colleague Rev. Mark Holland put words to the troubling in my soul when he asked the question, “Are we more than justice?”

While I believe I can hear the intent of the campaign, I confess it still troubles me, in how it might be communicated and used to deflect, diminish, and even shut down fruitful and much needed conversation about our Denomination’s commitment to justice and in particular social justice.

As I understand the campaign to date, it is to create a collection of videos and statements inviting persons to share their conversion and faith stories and to say, while these topics are important, regardless of our differences we all agree that, Making Disciples of Jesus for the Transformation of the World,  is our primary responsibility. i.e. We are a world-wide denomination with a great deal of concerns and ministries.

I do not disagree with that sentiment and commitment, and while I do not disagree it could be construed that there is somehow a difference or a disconnect between our social justice concerns and making disciples. I have no doubt, in particular, for our LGBT colleagues and members, as I have heard their concerns, the campaign feels like a deflection and diminishing of their place and their concerns, as do many of us who are allies and committed to justice for all of God’s children.

As for me, I am unwilling to concede there is some kind of disconnect or separation between Making Disciples and Equality and Inclusion for All Persons in the church regardless of sexual orientation, gender identity, or expression. Disciple making and inviting is about walking with God in Christ, learning, following, reaching out, and loving. We are all called to practice discipleship, straight or gay. Equality, and inclusion IS Making Disciples of Jesus Christ for the Transformation of the World.

The personal grace and salvific nature of our journey of faith and United Methodist heritage is truly an important part of our conversation. John Wesley was certainly concerned with piety, relationship, and personal transformation. And he had a strong emphasis on social justice as shared in our United Methodist Discipline which states, “there is no religion but social religion, no holiness but social holiness.” In other words, for Wesley, our faith is not individualistic, it is social in nature, we need each other. Faith doesn’t happen in a vacuum. The troubling in my soul and the knot in my stomach is how our communication of this campaign can be, and has already been, seen as an either/or rather than a both/and.

One of the primary tension filled topics of our General Conference will be human sexuality and sexual orientation and how our United Methodist Church responds to our brothers and sisters who are lesbian, gay, bi-sexual, and transgender. These faithful persons in our congregations should not be seen as a but we are more, rather they are more as well.

As I shared with our Bishop one morning, I do not want to be seen as a one issue clergy person, and I know our denomination does not either. While there are other issues of social justice needing to be addressed, how we respond to persons who are LGBT and to the LGBT members and colleagues in our churches is a priority and of utmost importance.

In our own prophetic tradition there is precedent of preaching and proclaiming justice in the face of injustice until justice is made to happen. Some days it can feel like I am a broken record, and yet I refuse to be silent in the face of a belittling, diminishing, and dismissing of the faith and person-hood of so many of my friends and colleagues. We are concerned here not with a topic or an issue, but rather with people’s lives and livelihoods, calls and commissions, and the faith and practice of all children of God, persons of good character and love.

While human sexuality and sexual orientation is a priority, I also believe the critique of a but We are More communication campaign applies across the board of justice in our world including the death penalty, education, refugees, immigration, Medicaid expansion, poverty, homelessness, and the whole spectrum of justice, and particularly social justice concerns of our denomination. We are not more than these social justice concerns, I would rather say, We are These Concerns, All of Them, when it comes to justice for all.

In the familiar passage we read from Ecclesiastes, most scholars agree the author of these words was most likely depressed, frustrated, he or she was a realist of realists. Perhaps beaten up, oppressed, excluded, and treated unjustly by life. A life, they have determined that is futile; work, eat, drink, be merry and what else is there? For the author it is simply seasons and times of life. The journey of life, in culture and society, In relationship, all the times there are, and for the purposes of this sermon, in particular, times of speaking and times of silence.

I agree with this passage. There are times and seasons to our lives. Time to mourn and dance. Gather together and separate, embrace and refrain from embracing, weeping and laughing, there is a time to keep and throw away, a time to keep silence and a time to speak.

I have been told by some colleagues and others that perhaps now is the time to be silent, to be in prayer, to seek understanding and conversation in silence and solemnness. While there is nothing wrong with these things, I do not believe this is the time for silence. This is the time to speak, especially now as we approach General Conference. Especially now when the conversation is growing more and more prevalent. Now is the Time to speak, silence only serves to promote the injustices our world and fellow pilgrims on the journey are experiencing.

It is time to speak, time for ALL of us to speak and to acknowledge there are times for silent reflection, and inner peace, perhaps even passive practice of peace and meditation, AND there is a time for active peacemaking, justice making, and I believe that time is now! Speak up, let your voices, your faith, your lives be heard, until Justice is made to happen!

This posture and way of living and loving is about participating in the vision of God’s justice for all, and with God’s help, into a just, compassionate, and peaceful place for which we all yearn. Living into this vision of God’s compassionate justice in the world is about justice for all. And in terms of our denomination, in terms of the church, the Body of Christ, to emphasize my friend’s words once again, “We are not more than justice.”

All of this being said, I do believe we can be more than the injustices we promote as a denomination, as local churches, and as members. I was struck this week as I studied in Isaiah and his words for the community in which he was a part, listen –

…that you come before me – Who asked that of you? Trample my courts no more; bringing oblations is futile, incense is offensive to me. New moon and Sabbath, proclaiming of solemnities, assemblies with iniquity, I cannot abide. Your new moons and fixed seasons fill me with loathing; they are become a burden to me, I cannot endure them. And when you lift up your hands, I will turn my eyes away from you; though you pray at length, I will not listen. Your hands are stained with crime-wash yourselves clean; put your evil doings away from my sight. Cease to do evil, learn to do good. Devote yourselves to justice; aid the wronged. Uphold the rights of the orphan; defend the cause of the widow.

These are the prophetic words from Isaiah for his community and ours…

We can be more than excluding good, qualified, faithful, loving LGBT members of our churches and congregations by welcoming and ordaining them into the full life of the church.

We can be more than the injustices we promote when we claim to be nonviolent and then lobby for fewer firearm restrictions when we are outside the walls of the church.

We can be more than the injustices we promote when we claim to love the poor and yet shame them by supporting drug testing and calling them lazy if they need to be on assistance.

We can be more than the injustices we promote when we claim to welcome all and then support banning Syrian refugees from our country.

We can be more than the injustices we promote when we state healthcare is a right and then condemn the only attempt to provide health coverage for all.

We can be more than the injustices we promote when we claim to value life and then lobby for continuation of the death penalty.

Yes, we can be more than stating “all persons are of sacred worth to God,” while claiming “except for these.”

I do believe we can be more than the injustices we promote as a denomination, as local churches, and as members. We can be more when all of God’s children have access to both sides of the table.

We can be more when all have enough. We can be more when we are as concerned with tearing down the walls of injustice as we are with keeping the doors shut.

We can be more when we are as committed to justice for all as we are with maintaining the status quo.

We are not more than the important, compassionate, grace-filled, welcoming, loving, justice of God, all of it and more. I pray daily for our beloved United Methodist Church and our General Conference and delegates, praying one day we become more than a Denomination that fears conflict, difference, diversity, and change.

As shared with me by a friend and colleague, we are a broad tent denomination, with a wide variety of theology, belief, and practice and yes, we are more than a single issue church, but we are not more than justice for all God’s children, all of them.

Here I stand. Here I remain. In love and service with the United Methodist Church. May grace abound and love immerse us all. May it be so. May it be so in 2016. Speak Up! IT’S TIME!

Rev. Kent H. Little

 

An Open Letter to an Old Friend

February 2, 2016

Dear United Methodist Church,
It has been some time since we have had a sit down talk, I suspect it has been about four years. Four years, because it seems like every time General Conference rolls around I feel the need to talk with you about our friendship and try to go about the difficult work of dialogue and conferencing in a way that we often end up agreeing to disagree.

You know, we have been lifelong friends, quite literally. I was born into the arms of your understanding of grace almost fifty-seven years ago. I grew up in your presence with my dad being one of your ordained, back when you were simply known as the Methodist Church. I was baptized in the waters of your presence in a little church in western Kansas. The same church my father would serve some thirteen years later where I would be confirmed in the faith and become a full member of the United Methodist Church.

I confess, through many of those years and many years following that confirmation, I took our friendship for granted. It was not something I thought a lot about, it just was. I went to church every Sunday, mostly because I was the preacher’s kid. After I graduated from high school and moved away from home I did not pay a lot of attention to you. I would show up now and then, but really not with any regularity.

Of course in hindsight, I know you loved me even if from a distance. You laughed with me and my friends, you mourned the loss of family members with me, you comforted me, and you fed me body, mind, and spirit. You celebrated the marriage to my best friend with me, you embraced both of my children with open arms and without condition.

And then you called me, you and God, you called me to be a part of the prophetic, compassionate, embracing, and serving clergy of the church. I carried with me into that experience all that I had known, all that I knew, and all I had learned and experienced from you. I was, am, deeply grateful and humbled by this calling you have placed upon my life and journey.

You have done, you do so much good in the world. You educate us, provide healthcare for us, teach us about the faith, care for us when we mourn and when we celebrate, you nurture our faith in Christ, and deepen our commitment to one another.

With that, I really do not know when I became aware of it, this troubling in my soul. I know it has been some forty years since the language was placed in our discipline. I only know that for at least the last twenty-four years, you and I have struggled with being together. We have worked together, changed lives, fed the hungry, transformed communities, served the poor, welcomed the marginalized, and introduced many to the Way of Jesus.

All of that being said though, we have not been able to come to agreement on how and if you will welcome persons of lesbian, gay, bi-sexual, and transgender orientations. We have spent the last twenty-four years debating, dialoguing, and conferencing until we agree to disagree and try to continue to live in civility and grace.

I was sitting in a seminary classroom just a few weeks ago and the topic was debate, dialogue, and having difficult conversations. The discussion moved to that moment where individuals or a group have to agree to disagree and move on. And then the professor lifted this question, “How do we know when it goes beyond that? When do we know the moment we can no longer agree to disagree, take a stand, and state simply, ‘No, you are wrong’?” The question has haunted me ever since. And thus, I am writing you this letter dear lifelong friend. Sometimes, friends have to sit down and talk, and sometimes they have to say difficult things when agreement does not seem possible. While I recognize there are differing views about sexual orientation, different interpretations, and understandings, I have to say, dear friend, you are wrong.

To continue to hold a blanket belief that homosexuality is a sin is wrong. To claim a child of God is somehow sinful simply because of who they are and what their sexual orientation is, is wrong. To continue to claim that “we are all sinners,” and yet identify “homosexuality is incompatible with Christian teaching,” as if this is somehow “different” denies the very grace of God, and is wrong. To continue to refuse ordination to gifted, faithful, and called individuals, does harm to the Body of Christ, and is wrong. To continue to turn away deeply committed Christians, who are in committed, loving, monogamous relationships who long to be married by their pastor and in the church they have embraced and who has embraced them, is to ignore the love and relationship with Jesus Christ in which the church was founded, and it is wrong. To disallow pastors who are called and long to participate fully in some of the most sacred and meaningful celebrations of the members of the church is to disavow that call of God upon their lives, and it is wrong.

Friend, all this being said, I want you to know I am not going anywhere. True friendship does not walk away, but stays engaged, even in the midst of conflict and anxiety until transformation happens. It is my prayer that at the 2019 special General Conference you manage to embrace and name your error and remove these unjust and discriminatory rules that do harm to children of God and the Body of Christ of which you are a part. To date I have promised to stay with you, hold you, fight for you, and I will not let you go. I love you too much.

Remember from where you have come. Remember the grace of God for all. Remember to make justice happen. Remember to love as God loves. Remember to be the very reflection of God in the world around you. I will continue to pray for you, for our General Conference, I will continue to be a prophetic voice, and with this call of the Divine, know sometimes I have to be the thorn.

May it be soon, my friend, may it be soon.
Love and Light for Our Journey –
Your Friend, Kent

2015 Great Plains Annual Conference ACKNOWLEDGMENT OF DIVERSE BELIEFS REGARDING HOMOSEXUALITY

June 13, 2015

I have had questions about the actual petition, for those who are interested in the Petition Approved by The Great Plains Annual Conference asking our General Conference of the United Methodist Church acknowledge our differing opinions and to remove the restrictive and discriminatory language in our UM Discipline here is the petition as amended and passed by by our GPAC today. The portions with the strike through are the language that would be deleted and the bold is what was added.

PETITION 7
ACKNOWLEDGMENT OF DIVERSE BELIEFS REGARDING HOMOSEXUALITY
Financial Implications
None
Rationale
Since 1972 the United Methodist Church has taken increasingly firmer positions opposing non-
heterosexual orientations. Attempting to make all United Methodists conform to traditional beliefs has not
decreased denominational tension. This petition attempts to relocate decision making to the appropriate level, i.e. Annual Conference and Pastors, and ease tension.

Whereas the United Methodist Church has been gradually centralizing control in matters of ordination, candidacy, and pastoral authority as regards “self-avowed, practicing homosexuals,” and

Whereas
the 2012 Book of Discipline(BoD) asserts that pastors have the authority to determine who to marry
(¶340.2a3) and Annual Conferences have the authority to determine who is qualified for ordination (¶330, ¶335), And

Whereas
our Doctrinal Standards are silent on sexuality but explicit in quoting John Wesley that “As to all
opinions which do not strike at the root of Christianity, we think and let think,” (BoD, ¶102) and

Whereas
scholars in the United Methodist and other Christian traditions have made coherent cases that loving,
monogamous relationships including same-sex relationships can be affirmed without jeopardizing the authority of Scripture or “strik[ing] at the root of Christianity.”

Therefore, be it resolved
that the Great Plains Annual Conference petition the 2016 General Conference to amend the Book of Discipline as follows:

1. Paragraph 161F: “…We affirm that all persons are individuals of sacred worth, created in the image of God. All persons need the ministry of the Church in their struggles for human fulfillment, as well as the spiritual and emotional care of a fellowship that enables reconciling relationships with God, with others, and with self. The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.

A significant majority of United Methodists continue to hold the long-standing belief that homosexual practice is incompatible with Christian teaching, while we acknowledge and respect differences in opinion on human sexuality. We affirm that God’s grace is available to all. We will seek to live together in Christian community, welcoming, forgiving, and loving one another, as Christ has loved and accepted us. We implore families and churches not to reject or condemn lesbian and gay members and friends. We commit ourselves to be in ministry for and with all persons.”

2. Paragraph 304.3: “While persons set apart by the Church for ordained ministry are subject to all the frailties of the human condition and the pressures of society, they are required to maintain the highest standards of holy living in the world. The practice of homosexuality is incompatible with Christian teaching. Therefore self-avowed practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in The United Methodist Church.”

3. Paragraph 310.2d footnote 3: delete paragraphs 1-3, (ending with “…affirms its high standards) and 8-9 (from “The General Conference has made it clear…” and ending with “…against persons because they are single.”). The remaining footnote references Wesley’s Questions and the final two paragraphs.

4. paragraph 341.6: “Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”

5. paragraph 613.9: “To ensure that no annual conference board, agency, committee, commission, or council shall give United Methodist funds to any gay caucus or group, or otherwise use such funds to promote the acceptance of homosexuality or violate the expressed commitment of the UMC “not to reject or condemn lesbian and gay members and friends” (¶161.F). The council shall have the right to stop such expenditures. This restriction shall not limit the Church’s ministry in response to the HIV epidemic, nor shall it preclude funding for dialogs or educational events where the Church’s official position is fairly and equally represented.”

6. Paragraph 2702.1: “1 A bishop, clergy member of an annual conference (¶370), local pastor, clergy on
honorable or administrative location, or diaconal minister may be tried when charged (subject to the statute of limitations in ¶2702.4) with one or more of the following offenses: (a) immorality including but not limited to, not being celibate in singleness or not faithful in a heterosexual marriage; (b) practices declared by The United Methodist Church to be incompatible with Christian teachings, including but not limited to: being a self-avowed practicing homosexual; or conducting ceremonies which celebrate homosexual unions; or performing same-sex wedding ceremonies; (c) crime; (d) disobedience to the order and discipline of The United Methodist Church; (e) dissemination of doctrines contrary to the established standards of doctrine of The United Methodist Church; (f) relationships and/or behavior that undermines the ministry of another pastor; (g) child abuse; (h) sexual abuse;(i) sexual misconduct or (j) harassment, including, but not limited to racial and/or sexual harassment; or (k) racial or gender discrimination.”

Implemented by
Secretary of Annual Conference

Submitted by: David Livingston, Kent Little, Kurt Cooper, Nancy Brown, Jerry Feese, Kate Johnson Martin, Brian Sutton, Andrea Paret, Jamie Norwich McLennan, Jack Dutton, Shelly McNaughton-Lawrence, Sandy Simmons, Jan Rhind, Cynthia Meyer, Nancy Liston, Loren Drummond, Karen Nyhart, Linda Stoker, Joey Hentzler, Kent Melcher, Linda Miller, Cynthia Walley, Debora Cox

It’s a Broad Tent

July 31, 2014

It was a huge, sprawling, and beautiful apricot tree in the backyard of the parsonage at the church I was serving at the time. This particular year it was loaded with blossoms, so much so that one just needed to pass by the house or open a window to be enveloped in the intoxicating fragrance of apricot blossoms. It was absolutely beautiful.

As a result the tree produced more fruit than I had ever seen on the tree in the years we had lived there. I even announced at church one morning for people to please come and help themselves as the branches were beginning to bend clear to the ground under the heavy burden of fruit. Unfortunately we did not respond quickly enough. One morning I stepped out the side door of the parsonage to see the weighted down and burdened tree split right down the middle, through the very center of the trunk, clear to the soil. It was a sad sight to see this once tall and fruitful tree sprawled out on the ground with no hope of repair.

I’ve been doing a lot of reading and pondering in preparation for our Love in Action Great Plains Reconciling Ministries Network Conference scheduled to begin this coming Friday evening. There are a lot of blogs, theories, scenarios, and “ways” out there regarding our current conflict in the United Methodist Church around how we are in ministry with, or not, our lesbian, gay, bi-sexual, and transgendered friends, brothers, and sisters, and members.

Before I continue on I want to be upfront and honest about where I am in regards to theology and perspective regarding inclusion of LGBTQ persons in our United Methodist Church. I am what one may consider a progressive Christian and work for the full inclusion of LGBTQ persons in the full life of the church including marriage, membership, ordination, and service. I want to name that because even though as much as I try to consider the current conversation with a balanced eye, I am biased; I believe we are all biased even at our best attempts not to be.

My struggle, and the reason I felt moved to write about this again, anyone who follows my blog even semi-regularly knows I have written about LGBTQ inclusion often, is my perception of the blogs and theories that I see being put forth.

It seems to me, in my experience, those with what would be considered the more progressive view point have been willing to live in this tension of conflicted Disciplinary language ever since the restrictive language was placed over forty years ago, at least have been willing to live in that tension until recently. Recently, in a movement known as Biblical Obedience and others, there have been those who have participated in ecclesial disobedience in order to live out faithfully their call and ministry, not only individuals but conferences and even a whole jurisdiction. There have been some consequences, albeit according to some not near enough consequences.

 
Recently, and I attribute that to our upcoming General Conference in 2016, there has been much talk and publication about the pros and cons of a split in the UMC. Some groups are suggesting an amicable separation and others are less amicable; some are saying schism is not the way, and still others have been trying to strike a balance between the two.

As I read though, and I admit I am sure I have not read all blogs, publications, proposals, etc., there is for me a striking difference between those who would consider themselves progressive, supporting the removal of the restrictive language regarding LGBTQ persons in our Discipline, and those who are conservative, supporting the current restrictive language in our Discipline.

It has appeared to me that those who claim the progressive, full inclusion perspective are not promoting a split or schism but rather would rather find a way to live together with our differences, and those who would claim the conservative, supporting the current Disciplinary language have proposed split either by their leaving or inviting the more progressive churches and clergy to leave.

The conversation can be seen as burdensome and divisive and when the focus becomes on those who can stay and those who can leave and before we know it this once fruit laden denomination may find itself sprawled out on the ground with no hope of repair.

That being said I realize there are probably numerous variations of this observation, I have no doubt there are those who are progressive that would just rather split and there are those who are conservative who would rather find a way to stay together. I am simply expressing the majority of what I have read and listened.

I do not believe schism is the Way. As one who embraces the more progressive theology and stance that we should remove the restrictive language and make open our Discipline to fully include in all aspects of our church regardless of sexual orientation or identity, I believe, to quote a colleague of mine, “there is room under the broad tent of United Methodism for all of us,” and I am not going anywhere. It would appear to me that the loudest of the voices I read and hear from the more conservative of our UM church do not hold such a view and do not believe our “tent” to be broad enough. I believe such a stance is lamentable and the wrong direction for this church I love. I believe there is room for us if we are willing open our hands and honor that notion of Wesley that our hearts are not that dissimilar, we have hearts made for love, love of God and love of one another. Perhaps it is too little too late, perhaps, or perhaps we find a way to live together with our differences where all … gay, straight, lesbian, bi-sexual, transgendered; better yet simply all God’s children can find welcome, inclusion, appreciation, and live their faith fulfilling calls to ministry in the church on all sides of the table. May it be so. May it be soon.

Checking the Church Yard

February 4, 2014

I was asked recently how big an issue marriage equality and LGBTQ inclusion and rights were in my ministry. I think it was a good question. And there are times when I suppose it might seem to those who listen to me or read my blog that it seems to be a pretty significant part of how I view my ministry and calling at this point in my life.

I shared my answer and said I do not want to be seen as a one issue pastor. I am oriented and focused on not only my own, but on the Spiritual journey of the church I am fortunate enough to serve as well as those I serve with. I am involved and share ministry in the areas of hunger and poverty, theology and study, prayer and inviting disciples, creation care and sustainable choices, nurturing and encouraging an active, living, loving faith in Christ.

That being said, I believe a large part of my own faith and calling, at this point in my journey, focuses on social justice for all. And, as a result, I am going to give significant voice to justice and equality for the LGBTQ persons I serve and love. I would hope if this were the 1930’s and before I would be a voice against child labor, or the 1950’s and 1960’s, while serving the broad range of church and world concerns, I would be investing significant time and energy to the cause of civil rights and the rights of women in society and the church. LGBTQ equality in the world and in the church is on the forefront of society and culture as well as the church and as long as there is injustice, I will be a voice in support these persons who are being oppressed and unjustly excluded, as well as a voice for the poor, marginalized, hungry, women’s rights, care of creation, serious study and scholarship, practices of prayer, faith, and love.

That was perhaps a long intro into a story I want to share. It was brought to mind after reading a Reconciling Ministries Blog on this snowy morning at home. Here is the link if you would like to read it yourself; http://www.rmnblog.org/2014/02/walking-in-other-peoples-shoes.html. The blog invites LGBTQ persons to share their stories in part so others might know what it might look like, feel like to walk in their shoes. I am a straight ally of my Lesbian, Gay, Bi-Sexual, Transsexual, and Queer brothers and sisters, but I thought I would take this opportunity to share my story as well.

I do not remember the exact point in my seminary journey, but I would say probably late in my third year. I was taking a human sexuality class as an elective to help with my counseling skills once I graduated. I had for some time been a quiet supporter of LGBTQ inclusion and equality without much background or experience to really speak to it either at the seminary or in the churches I served at the time.

There was a young woman in the class who was very openly lesbian; she was charming, witty, and well, just a hoot to be around. She had a wonderful sense of humor and I really enjoyed her participation in the class and our few interactions outside the class.

One day following class we were walking toward the dining hall and she was directly in front of me and I decided to take a chance. I sped up next to her, I will call her Brenda as I have not secured permission to use her name in a story, and asked, “Brenda, would you be willing or have time to tell me your story? I’m straight, and well, I don’t understand, and probably can’t on a deep level, but I want to. Is that something you would be willing to do?” Brenda looked at me and said, “Of course!” I was greatly relieved and said something along the line of, “Whew! I was a little nervous as to how you would respond.” She replied, “What did you think I was going to do hit you with my book bag?” “Didn’t know,” I said.

We made time over the next several weeks to meet over coffee or lunch to talk. Brenda told me her life story, the pain, the heartaches, the rejections, the relationships good and bad, the struggle to be who she was meant to be. Our times together were filled with tears and much laughter, and for me these visits were sacred time as I found deeper understanding of what my friend, and so many others like her, had been through in order to embrace who God had created her to be. I have lost touch with Brenda over the years. The last significant contact I had with her was in preparation for my ordination. I had sent her a note to participate in stole TruDee was making for me. TruDee had me make a list of persons who had a significant role in my Spiritual journey. She then sent the notecards to share a scripture, a quote, or a thought with their signature. TruDee then transferred that information to fabric and created my favorite stone. Brenda returned her card with words to this effect, “On your journey in the church, don’t forget to check outside in the church yard for those who have been left behind.”

That quote and Brenda’s story has shaped my ministry ever since. I will never forget those weeks of conversation and though I have lost touch with Brenda I will never forget how she changed my life, my perspective, my understanding, and my commitment to the cause of equality, inclusion, and justice for all, until that day, ALL of God’s children are welcome on both sides of the table of grace and love.

Rev. Kent H. Little